On the Politics of International Real-Estate Projects: The Case of Albania

During times of global peace, it is easy to suppose that increased economic interdependency between countries reduce the likelihood of war due to the ramifications on the business projects. By a similar logic by analogy, a couple could suppose that by getting married, the increased interdependence would make breaking up more difficult, and thus less likely. What is overlooked here is that emotions, whether in a romantic relationship or between governments, can, if allowed to go unchecked, break through the parchment barriers that we set up as if they could constrain even intense, ongoing emotions. A couple using marriage as a substitute for going to couples-counseling could actually make a break-up more likely once in the marriage. Similarly, peace abroad and domestic tranquility can be thwarted by international real-estate development projects themselves. Such a situation was unfolding in Albania in mid-2026.

In early June, “Edi Rama told Euronews that opposition to a proposed real estate project on [Albania’s] southern coast linked to the Trump-Kushner family is being amplified by bots, antisemitic narratives and hostile external forces to fuel tensions in Albania.”[1] Israel had been incessantly “crying wolf” as if international criticism of Israel’s militaristic aggression against the people of Gaza were antisemitic, so Rama’s label can also be viewed as misapplied hyperbole intended to discredit political opposition. Because the protests against the proposed real estate project came largely from environmental groups, it is unlikely that Rama’s claim that “antisemitic narratives” were “being promoted by the ‘enemies of Israel and Albania’ is true.[2] In actuality, the environmental groups were objecting to the project being located on a hitherto protected small island.

To be sure, that the planned luxury resort’s financing involved Affinity Partners, the investment firm founded by Jared Kushner, the son-in-law of U.S. President Donald Trump, was also rich fodder for the critics, and even though Kushner is Jewish, it would be a stretch to label protests against his involvement to be antisemitic. Indeed, the label antisemitism had ironically been weaponized by Israel’s Netanyahu, who still faced an arrest warrant issued by the International Criminal Court. Rama’s own narrative that there was an alternative narrative sourced in the “enemies of Israel and Albania” that the project was based on a “hidden dean between me and Bibi Netanyahu through Jared Kushner to bring Palestinians to that area, which is a total fantasy,” can be subjected to scrutiny, especially as Rama felt the need to add that Albania “has a very proud history of saving Jews, of never having antisemitic feelings.”[3] Indeed the political-linguistic “red herring” device goes beyond even such statements.

The whole Albania thing can be viewed as a diversion or even distraction from the more serious case of Jared Kushner’s involvement in luxury real-estate development projects then being put together to turn Gaza into a resort area, sans Palestinian residents. The Trump-Kushner-Netanyahu axis was much more evident in that case than in Albania, and the business and political stakes were much greater than those pertaining to a resort on a small island in Albania. Being a de facto or tacit accomplice to a genocide, even if in standing to gain financially from it, renders Kushner much more culpable than he stood to be in Albania. So, it is interesting that the latter galvanized more political protests than the former, as if the latter were more unethical than the former. To be sure, targeted political protests against one resort stood more of a chance of success than voiced criticism of turning Gaza into a resort area, especially given the sheer political power backing up the latter. Is it ethical, however, to bypass cases of much greater harm just because the chance of success is less? Furthermore, is it ethical to “take the bait” by focusing on a lesser harm at the expense of retaining a focus on the more egregious case?

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1. Marina Stoimenova and Maria Tadeo, “Rama Alleges ‘Hybrid War’ Behind Protests Against Kushner-Linked Coastal Development,” Euronews.com, 6 May, 2026.
2. Ibid.
3. Ibid.

The E.U. as a Mediator between Russia and Ukraine: A Conflict of Interest

To be a neutral arbitrator of a conflict between two other countries, a government cannot favor one of the two; otherwise, the veneer of neutrality is undercut by the interest of preferring one position over the other. The duty to act neutrally, which the role of arbitrator includes or implies, can be exploited by the subterranean—or even explicit!—non-normative, private-benefits interest to support one of the two sides. To put one’s own private interest above a broader-benefitting interest, such as in entailed in a duty to act neutrally, is to exploit a conflict of interest. Governments can exploit conflicts of interest. With regard to the Russian invasion of Ukraine, the E.U.’s foreign minister (or de facto commissioner) disabused the public of any thoughts that the E.U. could, and thus would, be a neutral arbitrator between Russia and Ukraine. Such transparency lies in stark contrast to the illusory impression by the U.S. that it was in any position to arbitrate between Israel and the Palestinian Authority in Gaza, for the U.S. was firmly on the side of Israel.

As Russia was bombing civilian housing in Kiev, Kaja Kallas, the E.U.’s federal foreign minister, explicitly ruled out a role for the E.U. in arbitrating negotiations between Kiev and Moscow. “One thing is very clear: Europe will never be a neutral mediator between Russia and Ukraine, because we are on Ukraine’s side and we are defending our own security interests,” Kallas said toward the end of May, 2026.[1] To mediate between two parties requires being neutral as to both sides and their respective positions; otherwise, credibility is zerstoert from day one of any negotiation session. To pretend to be neutral even just by assuming the air as a mediator, such as the U.S. had done not only with regard to Russia and Ukraine, but also, albeit to a lesser extent, to Israel and Gaza, is to exploit a conflict of interest, which is unethical. That proposals by the U.S. in either conflict would be regarded as credible requires a naivety that is itself enabling as to the exploitation. In its direct conflict with Iran, at least the U.S. was not pretending to be a mediator, for surely a direct combatant in a conflict cannot possibly be neutral.

Therefore, Kallas did the world a service in explicitly stating in regard to the Russian-Ukrainian War, “We can’t be neutral, treating them equally, because we have been clearly on Ukraine’s side.”[2] Such transparent frankness may seem unnecessary; however, given the attempts by the U.S. to claim neutrality in conflicts in which the Americans have hardly been neutral, Kallas’ statement is of value. The E.U. need not have assumed neutrality to be of assistance to Ukraine. That country’s foreign minister, Andrii Shyiiba, said that “the E.U. should focus on ‘precise, doable steps,’ such as the demilitarisation of the Zaporizhzhia nuclear plant and the establishment of humanitarian corridors.”[3] Therefore, Ukraine was not calling on the E.U. to be mediator. That the E.U. could not be; unfortunately, even helping Ukraine was a tall order—a needlessly difficult chore for the E.U.

To the extent that the U.S. was in favor of Russia gaining Ukrainian territory even though by illegal invasion, Shyyiiba’s instance that the E.U. “must represent one united European voice,” given the direct federal role of the governors of the 27 E.U. states in foreign policy, was important. Put another way, to the extent that the U.S. leaned toward Russian President Putin’s position that a land-grab is de facto valid internationally (possession being nine-tenths of ownership), Ukraine desperately needed the E.U. to take difficult decisions resulting in specific federal policies helpful to Ukraine in its conflict with Russia. The reason for the difficulty can be tied to the requirement in the European Council (and the Council of Ministers), which represents the states (as the U.S. Senate represents states), that decisions on policy and law be unanimous. Just imagine if every U.S. senator could wield a veto on behalf of the residual sovereignty of one’s state!

Unanimity is inconsistent with the dual (or split) governmental sovereignty that is characteristic of early-modern federalism, as distinct from confederalism in which the states retain full sovereignty (nonplena foedus, as per Althusius’s 1603 theory of federalism). Whereas Althusius saw only the alternatives of full and not-full federalism—wherein the federal head or the states enjoy sovereignty, the American compromise of dual-sovereignty “split the atom” of unitary governmental sovereignty and the E.U., but not any of its states, is based on that compromise, rather than either of Althusius’ types of federalism.

With regard to the Russian-Ukrainian war, the foreign minister (i.e., Secretary of State) of the U.S., Marco Rubio, said, “The US stands ready and prepared to help to do whatever we can to help facilitate the end of this war, and hopefully the opportunity will present itself at some point.”[4] However, offers to facilitate, a word that connotes neutrality, do not usually stand back, waiting for an opportunity to arise. Such a tenuous position may implicitly say that the U.S. would step into a facilitating role whenever Putin, rather than Zelensky, wants it. Kallas’ position that the E.U. would complement the role of the U.S. not only is in tension with the E.U.’s partiality toward Ukraine, but also assumes that the U.S. was sufficiently neutral to have credibility in facilitating negotiations between the warring countries, but at least Kallas was transparent as to the stance of the E.U. being pro-Ukrainian—something from which the U.S. could take a lesson.

Just as a person who already has a girlfriend or boyfriend and is doing that one’s bidding should not be assumed to be neutral with respect to a potential usurper’s interests even though that new connection represents a potentially deeper flame of romance, President Trump’s “bromance” with Putin (and Netanyahu—irrespective of what the International Criminal Court had to say about those two “bad boys”) should not have been lost on Zelensky in his endeavors to influence Trump to distance himself from Putin and come closer to Ukraine’s side. Even the promise of a ring made of rare earths could not be assumed to be enough for the gold-loving Trump. If the proverbial card deck is stacked in favor of the existing relationship, the newcomer should look elsewhere for love, especially once he or she sees that the preference and indeed the loyalty of the person being sought lies with someone else who is actually calling the shots behind the scenes. “Distance yourself emotionally and physically from the potential usurper!” an existing boyfriend or girlfriend might say during a visit. From that point on, the usurper is easy prey, being emotionally vulnerable to the new beloved, and should flee from that person, who is actually an agent, to higher ground with haste. Hence, Zelensky turned to the E.U. from having beseeched the U.S. in vain. That deck had already been stacked in favor of Putin, so Zelensky didn’t have a chance. Go to Putin; he is your type, Zelensky could have told Trump before closing the door; I’m going to Von der Leyen. That she and her foreign minister had trouble getting the E.U. to speak with one voice at the federal level is thus truly a hindrance (but Trump would be jealous anyway). Too bad; you had your chance. You’re stuck with the other guy, who holds you at a distance as a trophy, Zelensky could have told Trump harmlessly from a distance. I believe the actual term in the Castro is trophy whore. The pains of hell await anyone who falls in love with such a creature; Zelensky was too smart for that. But enough of subterranean homoeroticism applied to politicians on the world stage; I'll leave to the reader the matter of whether the term translates over to Trump's wives.

Meanwhile, Ukraine and especially Gaza were being ravaged by hostile aggressors with impunity and perhaps too much testosterone. Of course, Nietzsche claims that our natural instincts are best suited to the state of nature—that our species is “well adapted to the wilderness, to war, to prowling, to adventure” but that within society (and a world order), those instincts have been “disvalued and ‘suspended’” such that “all those instincts of wild, free, prowling man” have been “turned backward against man himself.”[5] Perhaps Nietzsche would applaud the collapse of the post-World-War-II world-order, with the reversion back to Hobbes’ state of nature being accomplished as if by fiat by aggressor states, for Putin, Netanyahu, and even Trump himself doubtlessly felt no “bad conscience” in having commenced unprovoked military maneuvers in the 2020s ironically amid the progress of the species technologically and thus in a narrow sense. Nietzsche would be the first to point out that human nature has not changed, and that our artificial societal/cultural cages are a problem rather than the solution; indeed, they have made humankind into a problem as externally-oriented instinctual urges have been turned inward. But what of the instinctual urge to be humane? What of that of compassion? What of love? Are these instincts not native to our species too? If so, why not restrain military aggressors from being free-wheeling actors jumping into the power-vacuum left by the impotent UN and ICC? Must life be short, nasty, and brutish, as it was for too many people in Ukraine and especially Gaza even when Kallas was making her statement in 2026 after having just met with divided state-level officials in the E.U. on Ukraine?

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1. Jorge Liboreiro, “E.U. Will Never Be a Neutral Mediator Between Ukraine and Russia, Says Kallas,” Euronews.com, 28 May, 2026.
2. Ibid.
3. Ibid.
4. Ibid.
5. Friedrich Nietzsche, Genealogy of Morals, in Basic Writings of Nietzsche, Trans and Ed., Walter Kaufmann (New York: The Modern Library, 1968), Second Essay, Sec. 16, pp. 520-21.

An E.U. Envoy to Russia

Should the E.U. appoint and send an envoy to Russia in spite of the fact that E.U. and state officials are not of one mind on a strategy to pressure Russia’s head, Putin, to the negotiating table to compromise? The power of the state governments at the federal level complicates efforts by Commission officials to present Putin with a specific list of sanctions because the governors are not on the same page even after Viktor Orbán’s electoral defeat in April, 2026. Ironically, desperately needed reforms to the E.U.’s federal system itself have been as politically difficult even to propose as has getting Putin to the negotiating table. Focusing on the latter while ignoring the former is a self-inflicted wound that has weakened the Europeans on the world stage. Incidentally, another self-inflicted state of denial involves assuming that such drastic cultural differences exist between two small E.U. states, such as Denmark and the Netherlands, while assuming that all of the U.S. states across a continent and beyond are basically the same, culturally. Recently, a European, who is actually a U.S. citizen, said as much to me! Denial is the main defense mechanism in the E.U. Even painstaking effort to render this political brain-sickness transparent is no match for the underlying ideological fervor that has so severely enervated the European Union from becoming a more perfect union.

Pointing to the intractable problem within the E.U. in formulating foreign policy, the E.U.’s foreign minister, Kaja Kallas, said in 2026, “Before we talk to the Russians, we should agree and talk amongst ourselves what we want to talk to the Russians about.”[1] She was undoubtedly referring to the direct involvement of state officials at the federal level in the Council of Ministers; agreement between relevant federal officials was not sufficient. In the U.S., the state governments’ official direct involvement at the federal level has been through the U.S. Senate, which, like the European Council and the Council of Ministers, represents states. Whereas the U.S. Senate’s filibuster (60 out of 100 vote threshold) is related back to the ongoing enumerated and residual governmental sovereignty of the U.S. states, the semi-sovereign E.U. states, which delegated significant governmental sovereignty to the E.U., have enjoyed veto power on federal foreign (and defense) policy—effectively choking off E.U. foreign (and defense) policy. It is for precisely this reason that in 2026, E.U. President von der Leyen and even the governor of one of the large states, (the E.U. state of Germany) publicly advocated applying qualified-majority voting to every proposed policy, E.U. law, and regulation/directive in the European Council and the Council of Ministers. This eminently reasonable constitutional (or Basic Law) reform of the E.U.’s federal system had to contend with the formidable resistance of the Euroskeptic ideology that the E.U. states were still somehow sovereign. Backing up the denial was the ideological tendency to exaggerate cultural differences between small E.U. states, such as the Netherlands and Denmark, while assuming that the U.S. states across a continent and beyond are culturally similar! Denial on top of denial to support the category mistake of comparing even a small E.U. state with the U.S. as a whole (while rejecting comparisons such as those between California and the E.U. and even between the two empire-scale unions!). The bad odor of denialism was, at least as of 2026, so ubiquitous in the E.U. that the smell may well have been likened instead to that of a freshly blooming flower. Bad air!

The ideological grip on the state-veto in the European Council and the Council of Ministers, held firmly by the states’ governors even though they were exploiting institutional and personal (i.e., power) conflicts of interest, was immune to the plea even of Ukraine’s president Zelensky, who said on May 17, 2026, “It is important for [the E.U.] to have a strong voice and presence in this process [regarding Russia’s invasion of Ukraine], and it is worth determining who will represent Europe specifically.”[2] The state veto in the councils inhibited the E.U. from speaking with one voice and even being able to sit at the negotiating table with Putin. Regarding whomever might represent the E.U., one implication is that the envoy could have sufficient discretion rather than be limited to the demands of one governor out of 27 who is skeptical. Indeed, the E.U.’s foreign minister, Kaja Kallas, admitted at the time that the relevant officials of the states had “vastly disparate views” on “concessions and conditions” for Russia.[3] Given this state of affairs at the state level, holding onto the principle of unanimity in the councils on foreign policy was quite foolish indeed.

Kallas also said that the E.U. “should not ‘humiliate’ itself by seeking direct talks” with Putin.[4] The humiliation feared was that of the E.U. not having sufficient power to avoid giving in at the very start of negotiations. To be sure, Putin is a touch negotiator, but the seeds of the E.U.’s weakness are within rather than bestowed by the Russian. To be sure, both Putin and Trump could smell political weakness even from a great distance. In 2025, for example, E.U. officials “found, through press reports, a 28-point plan drafted by US and Russian officials that included issues, such as sanctions and assets, that fell under [the E.U.’s] jurisdiction.”[5] Even though the Europeans could blame the Americans and the Russians, a more mature mentality would honestly confront the weakness in the E.U.’s federal system, by which I obviously have in mind the vetoes reserved to the states at the federal level. This is not to say that expunging the veto from E.U. federalism would be sufficient to redress the weakness in E.U. foreign policy. 

As governor of the E.U. state of Hungary, Viktor Orbán belied the Von der Leyen administration by going to visit Putin in Moscow. Direct involvement in foreign policy at the federal level must not permit such a betrayal by the governor of a state, for a house divided cannot stand. This is true, by the way, for couples wherein values clash and neither (or even one) side will compromise; tragically, such clashes blow up even love as if the two people had never even met. If the Europeans can figure out how to retain some direct involvement of the state governments in foreign policy without the veto and direct state involvement with foreign officials if prohibited by the Commission, then the Americans might want to consider how the state governments could have more direct involvement, especially since U.S. senators ceased to be appointed by the state governments, for being elected by the citizens of a state does not mean that the state government is represented, and does not necessarily give a senator a political incentive to represent the state government’s interests if the people thereof would prefer federal preemption. Of course, the European ideological bias would preclude such a comparison, and thus any such benefit obtained by studying the other union.

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1. Jorge Liboreiro, “High Risks, Pitfalls and Snubs: E.U. Envoy for Russia Talks Faces Job from Hell,” Euronews.com, 19 May, 2026.
2. Ibid.
3. Ibid.
4. Ibid.
5. Ibid.

On Russia Erasing Ukrainian Children

Human rights are typically thought of as applying to individuals, even to groups, but do national-ethnic human rights exist? Do nations having a distinct ethnic culture have the right to their respective citizenries from being indoctrinated by other governments set on erasing even traces of the culture from the minds of citizens?  If so, then by 2026, Ukraine had a legitimate claim against Russia for having violated the rights of the Ukrainian state as protector of the Ukrainian ethnicity in the populous. In particular, as part of its multi-year invasion of Ukraine, the Russian government violated the human rights of Ukraine itself and Ukrainian children not only by kidnapping the kids to Russia, but also in indoctrinating them with the intent of ridding them of their distinctly Ukrainian cultural identity.

On May 11, 2026, the “European Union imposed sanctions on 16 Russian officials accused of helping Moscow in the abduction of tens of thousands of children from Ukraine.”[1] Ukraine’s government had verified the number at 20,500, Yale University’s Humanitarian Research Lab estimated the number at 35,000, and Russia suggested that the number could be as high as 700,000.[2] Could it be that Moscow was bragging? That would reflect not well at all on the very notion of human rights internationally, as distinct from guidelines that governments need not be ashamed of violating.

Regardless of the number, the abduction and indoctrination of children is arguably among the worst of war crimes. “Of all the horrors inflicted by Russia’s war, the deportation and forced transfer of Ukrainian children is one of the worst crimes,” the E.U.’s foreign minister Kaja Kallas said at the time.[3] Russia’s actions include “indoctrination and militarized education, as well as their unlawful adoption and removal to Russia and within temporarily occupied territories.”[4] A statement by the European Council—rid of the recently defeated pro-Russia Viktor Orbán of Hungary—includes: “These actions constitute grave breaches of international law and a violation of the fundamental rights of the child and aim to erase Ukrainian identity and undermine the preservation of its future generations.”[5] Such preservation over generations arguably involves the interest of the Ukrainian state because the duration exceeds that of the children themselves. In other words, something more than the rights of the abducted and indoctrinated was being violated in the clash between the Russian and Ukrainian governments.

Andrii Sybiha, Ukraine’s foreign minister, said, “This is a deliberate Russian policy aimed at destroying Ukrainian identity. Children are forced to forget who they are, where they come from, and even their language.”[6] Besides the horrific psychological, existential impact on the children in being effectively erased and reprogrammed as Russians, which makes being forced to live with foster parents in a strange land seem ordinary by comparison, the Russian intent is to use the children as part of a larger goal: that of erasing the Ukrainian ethnicity from the face of the Earth. This too reflects back on a legitimate right of the Ukrainian state to preserve that ethnicity. No national legislature would vote to voluntary extinguish its national culture unless forced to do so by another country’s government. In fact, the right is so fundamental that it rarely needs to be made transparent. This is why it may seem strange to refer to a human right of a nation.

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1. Sasha Vakulina, “EU Sanctions Russian Individuals Over Forced Deportation of Ukrainian Children,” Euronews.com, 11 May, 2026.
2. Ibid.
3. Ibid.
4. Ibid.
5. Ibid.
6. Ibid.

Vendetta Violence: Israeli Settlers Sanctioned by the E.U.

What a difference even just a month can make. On 11 May, 2026, the E.U. enacted sanctions against “Israeli settlers over their violence against Palestinians in the West Bank, a move enabled by backing from Hungary’s incoming government.”[1] A month earlier, Viktor Orbán was the sitting prime minister of the E.U. state of Hungary. As a supporter of U.S. President Trump, who in turn supported Israel even in its decimation of Gaza razing entire cities into leveled ground for real estate “properties,” Orbán would have wielded Hungary’s veto in the European Council.

Kaja Kallas, the E.U.’s foreign minister, marveled at the time, “We move from political deadlock that was there for a long time. Violence and extremism carry consequences.”[2] The long time is likely a reference to Orbán’s 16 years in power in the E.U. state of Hungary, and her point overall is that with that governor out of the European Council, the E.U. can inflict consequences on foreign actors who engage in violence under the aegis of some extremist ideology. In the case of the Israeli settlers, the ideology is Zionism, which in coming from a religious text has overreached into the political domain, even circumventing international law.

That the violence occurred in the occupied West Bank renders Israel itself especially culpable, for under international law, “all settlements are considered illegal, with the International Court of Justice describing the State of Israel’s ‘continued presence in the Occupied Palestinian Territory’ as ‘unlawful.’”[3] Both the unprovoked violence of the settlers and the Israeli government’s attempted holocaustic genocide of the population of Gaza are on top of the fact that Israel has no justified basis internationally to even be in Gaza and the West Bank. In other words, Israel is two degrees of separation from being a lawful state in terms of international law. That the Netanyahu government was able to ignore that law so easily suggests that there is no such thing as international law—that only guidelines were by then operating in the collapsed post-World War II global order. In a Hobbesian state of nature, no law exists because no international or global government exists. No world federation certainly, which Kant admitted in Perpetual Peace would only make world peace possible but not probable.

The recurrent violence and theft was being committed even in broad daylight by Israeli settlers against defenseless Palestinians—even walking into their houses and nonchalantly taking appliances and furniture!—because impunity must surely have been assured by means of the tacit approval of a government that, after all, had been determined by the UN to have committed a genocide in Gaza. The violations of human rights occurred on both the societal and interpersonal level. A counter-move international could therefore be expected beyond the E.U. sanctioning individual settlers and related organizations.

Given the harm that was being unleashed directly or indirectly by the Israeli government, Kallas’ claim that violence and extremism abroad would trigger negative consequences by the E.U. rings hollow because those consequences are so inadequate to meet the magnitude and depth of the suffering, both interpersonally and at the societal level (i.e., an entire people). So even though a month made a difference in the European Council, the global “community” was still holding back from enforcing international law. With no other enforcement mechanism, can such law even be called law?

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1. Maia de la Baume, “E.U. Approves Sanctions on Israeli Settlers after Hungarian Backing,” Euronews.com, 11 May, 2026.
2. Ibid.
3. Ibid.

Religion and Politics: On the Catholic Church’s Just War Theory

In the Gospels, Jesus is portrayed as an idealist, even other-worldly, from the standpoint of the political domain. To be sure, he knows how to alienate the Temple hierarchy enough to be put to death, but he stays clear of the Zealots in their militaristic rebelliousness against the Roman occupation. Give what it Caesar’s unto Caesar. The just-war theory developed by Augustine and Aquinas seeks to bring that gap—to make the idealist of the Gospels more relevant practically to the politics of international relations. To be sure, Jesus’s refusal to join the Zealots—symbolized by Jesus including Romans among those whom he heals—could be used to argue convincingly that attention to compassion for one’s enemy makes impossible even any just war. Jesus is just as idealistic in the story of the rich man who will not give up his wealth to follow Jesus—it is harder for a camel to get through the eye of a needle than for a rich man (who will not give up his wealth to follow God) to enter the Kingdom of God, whose very substance spiritually is epitomized by compassion to one’s enemies, according to the American theologian, Samuel Hopkins. So, Pope Leo was on solid ground in April, 2026 in the midst of the U.S.-Iran War when he emphatically insisted that Jesus would oppose any war—not just any unjust one—but where does that leave the Catholic Church’s just war theory as promulgated by two theological giants, Augustine and Aquinas?

The full essay is at "Religion and Politics."

Security Council Vetoes Styme the UN: Oil in the Strait of Hormuz

The United Nations was intended to obviate war, and failing in that mission, at least to safeguard economic trade especially if doing so staves off anticipated belligerent action by countries seeking to restore compromised trade. In 2026, when Iran’s stoppage of the one-fifth of the world’s oil that would otherwise go through the Strait of Hormuz triggered a military threat by the U.S., Russia and China vetoes a resolution in the Security Council aimed at reopening the strait and thereby obviating an escalation in the military fighting between the U.S. and Iran. Because not even a lopsided vote in favor—11 in favor, two against, and two abstentions—could activate the U.N. in its principle role of peremptorily obviating war by protecting trade, we can conclude that the organization had indeed effectively collapsed and could not be reformed from within, given that five members of the Security Council retained veto power. Meanwhile, military aggressors in the world were able to fill in the power-void left by the collapsing post-World War II world order to render might-makes-right the status quo in the twenty-first century.

At the time, an E.U. media outlet opined that it was doubtful that even if the resolution had been adopted, it “would have impacted the war” because the wording had been “significantly weakened in a bid to get Russia and China to abstain rather than veto it.”[1] In other words, the existence of the veto power in the Security Council was responsible for the impotence of the UN in protected trade and reducing pressures for war. Just that “Iran’s chokehold during the war . . . sent energy prices soaring around the world” should have been enough of a justification for UN protective action in the strait, but not even that rationale was enough for the UN to be able to use its own forces to protect oil tankers through the strait.[2]

Because higher oil prices were in Russia’s economic and thus military interests as that country continued its four-year invasion of Ukraine, Russia’s use of its veto exploited a conflict of interest, and yet the UN had no means of blocking such a use of a veto-power even though Russia’s invasion violated the UN’s charter, which bars offensive military action being inflicted by one country on another country. In other words, the UN could not even stand up to a blatant conflict of interest whose exploitation enabled further violations of the UN’s own charter.

With Israel continuing its holocaustic genocide of the Palestinian people in Gaza, the U.S. having invaded Venezuela to capture its president, and Russia still invading Ukraine, the interest of the global family of nations in establishing an international governmental organization without vetoes and with its own enforcement power was so clear that the lack of any such formative action can itself be reckoned as signaling a problem. In other words, knowing that the post-1945 global order was collapsing while military aggressors were getting away with establishing might-makes-right as the new global default, governments nonetheless failed to actively create a new order institutionally so that could be the new default. That the very concept of international law was rapidly being treated as mere guideline rather than law demonstrates just how serious the UN’s de facto collapse was, and yet not even an informal coalition of governments seriously proposed an international institution—whether an organization or government—to pick up the slack and counter Putin, Netanyahu, and Trump. My point is that the inaction of the bystander governments is itself a choice, which could have been different, especially given the proliferation of war crimes and crimes against humanity being incurred at the time. The political inertia internationally favored malicious national leaders and the false belief that the UN was still operational as per its mission.  

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1. Gavin Blackburn, “Russia and China Veto UN Resolution Aimed at Reopening Hormuz Strait as US Deadline for Deal Looms,” Euronews.com, 7 April, 2026.
2. Ibid.