Showing posts with label Plato. Show all posts
Showing posts with label Plato. Show all posts

Monday, August 18, 2025

The E.U. on Ukraine: On the Human, All Too Human

On August 17, 2025, Ukraine’s president Volodymyr Zelenskyy met with Ursula von der Leyen, president of the E.U., as a precursor to both of them meeting with Don Trump, president of the U.S. on ending Russia’s invasion of Ukraine. President Von der Leyen had decided to accompany Zelensky to Washington in part to potentially play interference should the U.S. president again publicly berate Zelensky to his face and in part to protect Zelensky should Trump’s position/pressure be too pro-Russia (i.e., pro-Putin). To virtually all Europeans and to many Americans, Trump’s verbal outburst at Zelensky in the Oval Office had been shocking, especially as it seemed to be pre-meditated and orchestrated. Taking emotional advantage of the head of a state being invaded by the empire-scale Russia can assuredly be reckoned as being a bad host, and even low class for the president of the empire-scale United States. International relations do indeed contain a very human element, and in fact leaving it out of an analysis of an international situation is nothing short of negligent.

Our political entities are, after all, artifacts made by us and thus can at best restrain our most base instincts. Even as such, as Hobbes points out in Leviathan, living under a sovereign is much preferable to being in the brutish state of nature. It is important to remember in assessing international relations that Hobbes’ state of nature is not completely extinguished or blocked by the establishment and maintaining of government. As for Hobbes’ social contract, I would be surprised if there even was a group of humans living in proximity without some hierarchy of power, and thus de facto government, in which case the scenario of a number of free individuals social-contracting from nothing, ex nihilo, to form a government is, as Aristotle wrote of Plato’s theory of the Forms, “beautiful but false.” By the way, Plato eventually rejected his own theory wherein forms, or pure ideas, are metaphysically real.

Lest I be presumed to have digressed, my point with all of the historical philosophy was not to put you to sleep; rather, I contend that Von der Leyen’s presence with Zelensky in Washington is not only to be analyzed in terms of Europe’s geo-political interests in countering any plans that Russia’s president might develop to invade any of the E.U.’s eastern states, but also of the human, all too human—to borrow a phrase from Nietzsche—element. The latter is also highly relevant to the E.U. president’s trouble with the governor of the E.U. state of France, whose efforts to upstage the federal president as the figurehead of the E.U., including in speaking for the E.U. rather than just for his own state, have not gone unnoticed in Europe. By the way, the U.S. avoids such a pitfall by making foreign policy an exclusive competency, or enumerated power, of the U.S., such even the governor of California or Texas cannot publicly state a foreign policy for the United States.

In stating after his meeting with Von der Leyen that Europe “needs to stand united in any further negotiations to stop Moscow’s all-out war in Ukraine, Zelensky was essentially saying that the governors of even large E.U. states should get behind the president and foreign minister of the E.U. rather than go it alone in foreign policy with respect to Russia’s invasion of Ukraine.

Moreover, because Russia is on the scale of an empire whereas E.U. states are “kingdom”-level, the E.U. is needed to face off against President Putin of Russia, especially of the president of the empire-scale U.S. leaned in Putin’s favor to end the invasion even if that means rewarding an invasion with additional territory. On this point, Von der Leyen stated, “Our position is clear: international borders cannot be changed by force; these are decisions to be made by Ukraine . . . and not without Ukraine at the table.”[1] To be sure, this statement can be viewed as naïve, for it omits any mention of the E.U.’s role in safeguarding Zelensky from being faced with intense political pressure from Trump and military threats from Putin to “help” Zelensky make the “right” decision. Considerable military and political pressure from two empire-scale polities can be brought to bear on a single kingdom-level polity. Hence, Zelensky also said after his meeting with Von der Leyen, “It’s crucial that Europe is as united now as it was at the very beginning, as it was in 2022 when the full-scale war began.”[2] Ukraine desperately needed the support of at least one empire-scale polity, especially if the American and Russian empires were actually on the same side. 

American support for Putin would mean that America was at the time in favor of two invaders: Russia and Israel. There was a time when the U.S. stood for freedom-fighters rather than bullies. Whether a person or the head of a militarized polity, a bully is a bully. That is to say, the human, all too human element should not be left out of the equation. 

I submit that militaries around the world, whether voluntarily or through a semi-sovereign world federalism, as discussed by Kant in Perpetual Peace and has seemed definitively necessary after Russia’s unimpeded invasion and Israel’s genocide and holocaust in Gaza, should try to counter rather than enable or ignore the worst of human nature. We cannot assume that Hobbes’ infamous state of nature has been, or even would be, replaced by the institution of government, especially in international relations, but our species could do much better, and it is not at all utopian to say so.



1. Malek Fouda, Sacha Vakulina, and Aleksandar Brezar, “Zelenskyy Urges Europe to Remain United Against Russia’s ‘Anti-European’ War in Ukraine,” Euronews.com, August 17, 2025.
2. Ibid.

Monday, April 28, 2014

High Finance Answering Putin’s Imperial Ambitions: A New Age?

A week and a half after government representatives from Russia, the E.U., the U.S., and Ukraine agreed to deescalate the political instability in eastern Ukraine, the U.S. Government imposed additional “targeted sanctions on a number of Russian individuals and companies” after concluding that the Russian government had not ceased from fomenting violence in eastern Ukraine.[1] With the official numbers on capital flight from Russia at $50 billion a month for the first three months of 2014, this announcement on April 28th is oriented to exploiting a Russian vulnerability. Moreover, the statement signals a step-wise, “surgical” approach premised on the value of money—a symbol of value. In relative terms, a broad military response looks almost primitive, if not (hopefully) antiquated.

In posing the question of how to stop a government of one country from invading another country ‘in this day and age,” Bill Browder of Hermitage Capital sought to convince the CNBC audience that the morning’s White House announcement could be seen as fit for a new age, even if we are not all there yet. With the Russian president and about a thousand other Russians holding the vast majority of the money in Russia, Browder argued that targeting the financial cost (“pain”) to particular Russians and Russian companies would be the most effective (and efficient) means of constraining Vladimir Putin’s attempts to reconstruct the Russian Empire.

The Russian Empire exactly a century before Putin's invasion of Crimea. 
(Image Source: Wikipedia)

With just such a strategy in mind, the White House announced that the U.S. Treasury Department would impose sanctions (including asset freezes and U.S. travel bans) on seven Russian government officials. Seventeen Russian companies “linked to Putin’s inner circle” would also be subject to economic sanctions; thirteen of those companies would also bear the brunt of a license requirement denying the export, re-export or other foreign transfer of U.S.-based items to those companies.[2]

How would old man Kant deem the UN as a world federation oriented to perpetual peace?

Plato and Kant would doubtless have been pleased to find the exactitude of reason replacing the shot-gun approach of a large-scale military response. A polis, whether a city or the international domain, is just, Plato reasons, only if reason is governing desires rather than vice versa.  Given the pathological nature of human nature itself, Kant reasoned, perpetual peace is possible but not probable. Although Kant advocated a world federation as a means to keep the human pathology from effecting ruinous consequences, he, as well as Plato, would likely approve of strategic reasoning oriented to balance sheets over the passions having the upper hand in the heat of battle. Moreover, the shift from military to financial geo-political strategy would likely fit within Hegel’s perception of progress through human history as the (collective) human spirit becomes increasingly free. 

Even if my inclusion of notable philosophers is too lofty, Browder’s point that countries just don't invade other countries in the twenty-first century may (hopefully) portend a new age following the astonishingly bloody twentieth century. The question facing Putin as he sought to drag the eastern half of Ukraine back “into the fold” of a Russian empire in the wake of the American invasion of Iraq is perhaps whether he could accomplish his imperial goal before the “new rules” go into effect, effectively closing the door on the old way of doing things. Considering the sheer staying power of (pathological) human nature as well as the millennia in which military might established and defended the interests of states and their respective rulers, I have difficulty seeing how geo-politics in international relations could ever reduce to high-finance. Even though this might be possible, I submit it is not probable.




[1] White House Statement on Ukraine, April 28, 2014.  Also available at: “U.S. Announces New Sanctions on Russia Over Ukraine Crisis,” The Wall Street Journal, April 28, 2014.
[2] White House Statement on Ukraine, April 28, 2014.