Showing posts with label strategic realism. Show all posts
Showing posts with label strategic realism. Show all posts

Thursday, July 4, 2019

President Obama's Justification for Limited Military Intervention in Libya: Driving a Wedge between the Bushes


In the early evening of March 28, 2011, President Barak Obama addressed the American people and the world to explain his administration’s involvement in the international coalition that had been implementing a no fly zone over Libya while protecting Libyan civilians from their own ruler. He sounded much more like the first President Bush than the second in terms of foreign policy.  Similar to how the elder Bush had restrained himself from going all the way to Baghdad after he had joined an international coalition in removing the Iraqis from Kuwait, Obama said that directing American troops to forcibly remove Colonel Qaddafi from power would be a step too far, and would “splinter” the international coalition that had imposed the no fly zone and protected civilians in rebel areas of Libya. Interestingly, in taking the elder Bush’s route, Obama came out strongly against that of Bush II. Referring to the alternative of extending the U.S. mission to include regime change, Obama stated, “To be blunt, we went down that road in Iraq . . . regime change there took eight years, thousands of American and Iraqi lives, and nearly a trillion dollars. That is not something we can afford to repeat in Libya.”[1] In effect, Obama was exposing a fundamental difference between George H.W. Bush and his son by saying essentially the same thing as the elder Bush had done while excoriating the foreign invasion of his son. Yet Obama did not stop there. He added a theoretical framework that the elder Bush could well have used.
The New York Times put the theory quite well. “The president said he was willing to act unilaterally to defend the nation and its core interests. But in other cases, he said, when the safety of Americans is not directly threatened but where action can be justified — in the case of genocide, humanitarian relief, regional security or economic interests — the United States should not act alone. His statements amounted both to a rationale for multilateralism and another critique of what he has all along characterized as the excessively unilateral tendencies of the George W. Bush administration.”[2] In other words, even in providing a basic framework, Obama was able to distance Bush the father from Bush the son.  Interestingly, Obama had awarded the senior Bush with the Metal of Freedom over a month earlier. I would be very surprised if Obama would award Bush the Son such a prize. In terms of foreign policy, the philosophical line in the sand clearly distinguishes the second Bush from both his own father and Barak Obama.
Of course, the President’s speech left his audience hanging in other respects. For instance, averting a large-scale massacre in Libya is in the U.S. strategic or national interest because of our humanitarian values as well as the proximity of Libya to the nascent upheavals in Tunisia in Egypt. So would not protecting a mass protest in Yemen, which is next to Saudi Arabia, or in Syria, which has particular strategic interest to the U.S. on account of Syria’s connection with Lebanon (and thus relevant for Israel) and Iran, also be in the American national interest?  The President could argue that neither Yemen (or Bahrain) nor Syria had come to the point where the civilians in a major city were at risk—but it could still be asked, what if?  Must there be a baleful hint of genocide in a city commensurate to the Libyan city of Benghazi for protesters to warrant invoking principled leadership with or without allies when a ruler has effectively lost his right to rule by having turned on his own people?
I contend that the President treated the U.S. strategic interest quite broadly by including the protection of large numbers of civilians against their own ruler, particularly when even the portent of carnage could destabilize emergent republics next door. Such interest is broader than questions such as, how the civilians would view the U.S. were they to gain power? and what effect would a new government have on Iran and Israel? Such questions pertain to a narrower conception of national interest—one that is much less of value to a country. Viewing the good will of protesters as an opportunity—essentially taking on the wider, humanitarian-inclusive, notion of national interest—Syria, Bahrain and Yemen become like Libya as soon as their respective protests and prospect of government brutality reach a certain threshold that Libya had surpassed. What that threshold is—meaning in terms of scale as well as brutality—is something the American Congress and President needed to decide. For had that been set, attention could have turned to the mechanism involved in forming an international coalition should a country cross the line.
Differing from Obama, I submit that the establishment of a threshold can be relied up such that principled leadership could be invoked by the U.S. even in the absence of partners at the outset. Such unilateralism would differ appreciably from that of Bush the Younger, whose invasion of Iraq was based on a criterion used for that one case alone (WMD).  In other words, unilateralism need not mean capriciousness or impulsiveness. A humanitarian threshold undergirded by a strategic interest in there being a world wherein rulers serve rather than violently turn on their own people can justify not only international coalitions, but also instances of principled leadership.

[1] Helene Cooper, “Obama Cites Limits of U.S. Role in Libya,” The New York Times, March 28, 2011.
[2] Ibid.

Saturday, May 18, 2019

Israel and the United States on Palestinian Democracy

I contend that the furtherance of democracy in general and more specifically in the Middle East can be regarded as a strategic pathway toward regional peace. The philosopher Kant wrote a treatise on a global federation as a means toward achieving world peace. The founders of the United States reckoned that all the republics within that regional federation must be democratic for the Union itself to be sustained. A United States of the Middle East would also stand a better chance were it's states republics in form. It follows that especially when democratic bystanders put short-term tactical and strategic advantage above furthering or just permitting the development of a young, unstable democracy, the hypocrisy puts off rather than furthers peace. The reactions of Israel and the United States to a Palestinian achievement in 2011 are a case in point. 

The two main Palestinian factions, Fatah and Hamas, announced on April 27, 2011 “that they were putting aside years of bitter rivalry to create an interim unity government and hold elections within a year, a surprise move that promised to reshape the diplomatic landscape of the Middle East. The deal, brokered in secret talks by the caretaker Egyptian government, was announced at a news conference in Cairo where the two negotiators referred to each side as brothers and declared a new chapter in the Palestinian struggle for independence, hobbled in recent years by the split between the Fatah-run West Bank and Hamas-run Gaza. It was the first tangible sign that the upheaval across the Arab world, especially the Egyptian revolution, was having an impact on the Palestinians . . . Israel, feeling increasingly surrounded by unfriendly forces, denounced the unity deal as dooming future peace talks since Hamas seeks [Israel's] destruction. ‘The Palestinian Authority has to choose between peace with Israel and peace with Hamas,’ Prime Minister Benjamin Netanyahu declared in a televised statement. The Obama administration warned that Hamas was a terrorist organization unfit for peacemaking.”[1]

An agreement that puts aside years of bitter rivalry is in itself morally praiseworthy not only because of the heightened possibility for peace, but also because just achieving such an agreement is not easy; rather, this is the road less traveled. As reported at the time, “A desire for unity has been one goal that ordinary Palestinians in both areas have consistently said they sought. Until now it has proved elusive and leaders of the two factions have spoken of each other in vicious terms and jailed each other’s activists.”[2] Tit for tat much more conformable to human nature than putting faith in trust where none has existed.

More specifically, an agreement by rival parties in a young democracy to have common elections furthers the ideal of representative self-government. Putting an ideal before partisan advantage is also morally (and politically) laudable because such a priority is not easy given human nature (nature and nurture). 

This is not to say that the results of an election agreed to by rivals (assuming a fair and transparent one) are pleasing to interested bystanders nearby or halfway around the world who gave their own agendas. If such bystanders brandish themselves as beacons of democracy to the world and yet act on their own agendas, the charge of self-serving hypocrisy can stick. 

To be sure, both Israel and the United States had at the time a long-term interest in the furtherance of the democratic form of government, so assuming a stance of enlightened self-interest would have avoided the noxious cloud of hypocrisy. Unfortunately, the two bystanders, who still claimed to value representative democracy, held the furtherance of the form hostage to their hostility to an enemy. It can be said, in fact, that democratic governments that refuse an opportunity to permit a young and not yet stable democracy to strengthen are not themselves worthy of self-government, for they are not sufficiently mature, politically, in putting their respective partisan agendas first. 

Both Thomas Jefferson and John Adams agreed in retirement after the American Revolution that a self-governing citizenry must be educated and virtuous to sustain a viable republic. I submit that both formal education and virtue require and strengthen self-discipline, as well as foster maturity. To skip class and not study for tests, for example, flaunt self-discipline, whereas to follow the rigors of a course of study requires (and builds) self-discipline and thus maturity. The relationship between self-discipline and virtue is more widely understood. 

To the Israeli government, the sheer possibility of unity among the Palestinians translated into having a more formidable opponent in bargaining. Surely, however, more was at stake than jostling for strategic advantage. As it turned out, such a concern dominated at the expense of peace. Even the increasing dominance of Israel itself over the Palestinian Authority did not bring peace any closer.  

1. Ethan Bronner and Isabel Kershner, “Fatah and Hamas Announce Outline of Deal,” The New York Times, April 28, 2011, p. A1.
2. Ibid.