From Ground Zero: Stories from Gaza

The uniqueness of the film, From Ground Zero: Stories from Gaza (2024), goes well beyond it being a documentary that includes an animated short made by children and a puppet show. Footage of a Palestinian being pulled from the rubble twice—one with the head of his dead friend very close to him and the other with his account that he could see body parts of his parents near him—is nothing short of chilling. Perhaps less so, yet equally stunning, are the close-ups of the legs and arms of children on which their respective parents had written the names so the bodies could be identified after a bombing. That the kids had dreams in which they erased the black ink from their skin because they refused to fathom the eventuality of having to be identified is chilling in a way that goes beyond that which film can show visually. Moving pictures can indeed go beyond the visual in what film is capable of representing and communicating to an audience. The same can be said regarding the potential of film to bring issues not only in ethics, but also in political theory and theology to a mass audience.

The full essay is at "From Ground Zero."

Russian Electricity Hits a Financial Curtain

On February 8, 2025, the E.U. states of Estonia, Latvia, and Lithuania turned off all electricity-grid connections to Russian and Belarussian supplies of electricity, thus reducing revenues for the belligerent country and its ally. Electricity would thenceforth merge with the Continental European and Nordic grids through links with the E.U. states of Finland, Sweden, and Poland. Europe was taking care of its own, for a price of course, while Russia was increasing trade with China and other countries to make up the difference from decreasing trade with Europe. In short, it can be concluded that unilaterally invading a country has economic consequences that diminish and reconfigure international business.

At the time, European media played up the “geopolitical and symbolic significance” of the “severing of electricity ties.”[1] To these, economic significance could be added. No longer could officials in Russia’s government count on the stable revenue to help finance the military incursion into Ukraine. The economic interdependence between Russia and the E.U. was decreasing. Moreover, the philosophy of international business, which maintains that increasing commercial ties, including trade and foreign direct-investment, reduces the probability of war because such conflict would come with a financial cost. In fact, decreasing economic interdependence can itself make war more probable as there is less to lose financially from going to war.

Moreover, taking the E.U. and Russia as empire-scale countries that in themselves can be viewed as regions in the world, a financial curtain replacing the Iron Curtain of the Cold War could be said to be the “big picture” of which cutting off supplies of Russian electricity is just a part. In the age of nuclear weapons, a financial divide between the E.U. and Russia (and Belarus) could give rise to dangers of much greater magnitude than even Russia’s threats to use tactical nuclear weapons in Ukraine. Even though the view that if enough international business is established between two or more countries, war can finally be obviated has been shown to be faulty, eliminating trade and foreign direct-investment makes it easier politically for countries to go to war over other matters.

In short, the severing of business relationships can be viewed on the macro economic-geopolitical level on which the severing of ongoing business contracts can itself be viewed as a political weapon and, together with other severings, as part of larger economic wedge between even regions of the world. At that scale, as the world wars of the twentieth century demonstrate and perhaps pre-figure, war can be of a magnitude that the weapons unleased are nothing short of horrendous. Drawing an economic line roughly between Europe and Asia can have very significant geopolitical and military implications. Perhaps it is owing to human nature that we are more prone to drawing such lines in which economic relations are severed than to reinforcing economic interdependencies in spite of the fact that they do not obviate war. It takes some time for a spider to weave its web, especially if the spider happens to be named Charlotte, but only a moment for such a web to be destroyed.

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1. Daniel Bellamy, “Baltic States Cut Russian Electricity Ties, Ending Decades of Reliance,” Euronews.com, February 8, 2025.

On the Establishment of Israel: Return to Haifa

Return to Haifa (1982) is a film in which the political element of international relations is translated into personal terms on the levels of family and individual people. The establishment of Israel by the UN is depicted in the film as being accomplished not only incompetently, but in negligence of likely human suffering. In fact, the suffering of the indigenous population may have been intended, given the operative attitude towards those people as animals. That the human being can be so dehumanizing in action as well as belief ultimately makes victims of all of us, even across artificial divides. This is precisely what the film depicts, with the victims being the active characters while the real culprits remain for the most part off-camera. The viewer is left with a sense of futility that can be undone by widening one’s view to include the antagonists, who are not passive. It is not as if fate inexorably brought about the Nakba (or even the scale of the atrocities in Gaza in the next century, which, as the film was made in 1982, cannot be said to be anticipated by the filmmaker—though perhaps it could have been).

The full essay is at "Return to Haifa."

Deforestation in Brazil: Exacerbating Climate Change

On July 17, 2020, satellite data from Brazil's space agency showed that deforestation in Brazil's Amazon was accelerating. "Nearly 3,000 square miles of tree coverage were lost in the 11 months that ended June 30 .That is a 64% increase from the year-earlier period, when 1,772 square miles of forest were destroyed."[1] The deforestation in 2020 was "likely to exceed 2019's total of 3,900 square miles by a 'wide margin," according to a senior scientist at the space agency.[2] Under normal circumstances, which the Wall Street assumed, we would consider the government's claim that not enough troops were available to patrol enough of Brazil's massive Amazon jungle to even slow the acceleration. According to Ricardo Salles, the environment minister, the government wanted to "attract foreign investors to fund sustainable economic development in the jungle."[3] That is to say, the matter boils down to (international) political economy. 

However, the circumstances were not normal. I am not referring to the coronavirus pandemic still ravaging globally, though the refusals of a significant proportion of people to wear masks indoors and on public transportation coupled with the lack of will, competence, knowledge, or ideological inclination to even to enforce the relevant laws, especially in Arizona, reflect the same mindset as that which does not take climate change seriously by electorates and governments around the world. 

Just a week earlier, the World Meteorological Organization had announced that the global temperature-increase threshold set in the Paris Accord of 1.5C (2.7F) over preindustrial levels could occur before 2024.[4]  At this level, the impact of the accelerating deforestation means less CO2 being absorbed by vegetation such as trees, and thus more of the gas being left in the atmosphere. Just as the case of governments of Florida, Texas, and Arizona lifting economic restrictions too early in May, 2020 only to have skyrocketing cases of coronavirus in June and July, governments were also failing in not only not reducing carbon emissions, but also permitting them to continue to increase such that the threshold global temperature could come sooner rather than latter. Given the priorities given the lack of political will over economic and political expediency, we could expect other, more dangerous, thresholds whether in terms of pandemics or climate. 

Perhaps it is precisely because of the mentality that heads in the opposite direction from that which leads to the species' viability that Nature's own instruments for constraining and even eliminating such a species were really beginning to kick in by 2020. Whether the Brazilian government was quietly looking the other way as illegal deforestation was occurring or that government could not supply enough military troops to protect the massive jungle is a question that pales in comparison to the observation that the deforestation itself came at the expense of reduced carbon in the atmosphere. The fact that continued deforestation rather than increasing forestation was happening--that humans living in Brazil (or the world) werte not up to the task of stopping the trend--evinces a weakness in our species that may finally render us extinct by Nature's means, which we cannot necessarily control. As with any overpopulated species, Nature's tools are disease, starvation, and war, according to Malthius. It seems that the refusal of humans to adequately protect ourselves (and societies) even in the midst of a raging pandemic and increasingly urgent climate change may have already doomed our species. It is also possible, though not probably, that the species' ineptitude in protecting itself will be countered by technological innovation. Yet even so, making things worse rather than better does not render our species particularly attractive, at least to Nature. 

1. Paulo Thevisani, "Brazil's Forest Losses Quicken," The Wall Street Journal, July 17, 2020.
2. Ibid.
3. Ibid.
4. Associated Press, "UN Report Predicts the World Could Surpass Dangerous Warming Theshold by 2024," NY Post, July 9, 2020.

Savage Beatings in a Government's Toolkit: A Case of Pathology Writ Large

The psychology of someone acting on behalf of or in line with a government in beating another person who has not done or said anything personally against the beater is perplexing. The transmission of anger towards what a group stands for onto a particular human being who may be just walking has not been uncommon in human rights lore; even so, the component of strong emotion in the beating itself is bizarre; it may evince a pathology affecting some people when they think about, or engage in, the political domain. So considering violence against the nonviolent as a government tool that depends on the pathology is also problematic.

To attend the funeral in December, 2009 of Hossein Ali Montazeri, who was the 87 year-old spiritual leader of the Iranian reformist movement, and therefore a dissident leader to the Iranian Government, mourners poured out in thousands into the streets leading to the mosque. However, anti-riot police and plainclothes pro-government Basij militiamen had blocked the area. Parlemannews reported at the time that the Basij beat people, including women, and used tear gas and pepper spray to disperse the crowds. One witness told a reporter,  ”Tens of thousands gathered outside for the memorial but were savagely attacked by security forces and the Basijis.” That witness also said baton-wielding riot police clubbed people on the head and shoulders, and kicked men and women alike, injuring dozens.  “I saw at least two people with blood pouring down their face after being beaten by the Basijis,” he said.[1]

Attending a rally by U.S. presidential candidate Don Trump in 2016, I was stunned while watching a muscular military man stomp on a protester even though she had done nothing to that man in particular, such as shout or spit at him. Why such anger in the stomping, I wondered at the time. It was as if the man's trigger had malfunctioned. To be mad at a message of protest is not in itself to be angry at other persons at an interpersonal level.  

While a government could be justified in responding to violence with violence, to use violence where there is none in opposition suggests that violence is a tool in the government’s toolkit for changing behavior or political positions. This tool depends on the existence of the pathology at an interpersonal level.  It depends on people who view other people as being less than human—even as a kin to dogs—on account of having different opinions and even principles.  

The philosopher Kant wrote in the eighteenth century that the rational nature is of such value that anyone (or anything) having it should not be treated as merely a means, but also as an end in itself. To reduce a rational nature to an object to be savagely attacked is therefore unethical. This applies both to governments (and the officials thereof) and to the individuals who attack other individuals on behalf of governments. 

Besides this Kantian ethical analysis, it strikes me as odd to classify “savage beating” at a governmental tool alongside fiscal policy, treaties, and monetary policy. This represents a category mistake concerning just what it is to be a government tool.  To be sure, any government is ultimately founded on the lethal use of force applied to individuals. Even so, the assumption that violence against nonviolent individuals or groups is a government tool can be questioned as faulty. Alternatively, it could be assumed that violence only fits against violence. 

1. Associated Press, "Iran Police in Fierce Clashes with Cleric Mourners," Foxnews.com, December 23, 2009.