Jews and Arabs in 1930s Palestine

Writing on theology and ethics and their application to politics and economics in An Interpretation of Christian Ethics, Reinhold Niebuhr runs the risk of fusing the respective domains, which I maintain are qualitatively different, and thereby minimizing or losing outright what is unique to each domain. Besides occasioning category mistakes, such as in labeling divine love as ethical rather than as distinctly theological, overreaches from one domain onto another even at the expense of the other’s own criteria can occur from the underlying error. Besides being extant in Niebuhr’s text, the conflation of distinct domains and the related overreaches of their respective criteria has exacerbated the long-standing conflict between the Jews and Arabs in what was Palestine when Niebuhr was writing his book on Christian ethics in which he discusses the sheer intractability of the conflict.

The full essay is at "Jews and Arabs in 1930s Palestine."

Religion and Politics: On the Catholic Church’s Just War Theory

In the Gospels, Jesus is portrayed as an idealist, even other-worldly, from the standpoint of the political domain. To be sure, he knows how to alienate the Temple hierarchy enough to be put to death, but he stays clear of the Zealots in their militaristic rebelliousness against the Roman occupation. Give what it Caesar’s unto Caesar. The just-war theory developed by Augustine and Aquinas seeks to bring that gap—to make the idealist of the Gospels more relevant practically to the politics of international relations. To be sure, Jesus’s refusal to join the Zealots—symbolized by Jesus including Romans among those whom he heals—could be used to argue convincingly that attention to compassion for one’s enemy makes impossible even any just war. Jesus is just as idealistic in the story of the rich man who will not give up his wealth to follow Jesus—it is harder for a camel to get through the eye of a needle than for a rich man (who will not give up his wealth to follow God) to enter the Kingdom of God, whose very substance spiritually is epitomized by compassion to one’s enemies, according to the American theologian, Samuel Hopkins. So, Pope Leo was on solid ground in April, 2026 in the midst of the U.S.-Iran War when he emphatically insisted that Jesus would oppose any war—not just any unjust one—but where does that leave the Catholic Church’s just war theory as promulgated by two theological giants, Augustine and Aquinas?

The full essay is at "Religion and Politics."

On Presumptuous Pride: Netanyahu Castigates Europe

While conducting a genocide and even a holocaust in Gaza from 2023 through at least the summer of 2025, the Israeli government was in no position to launch diplomatic threats against either the E.U. or any of its states for recognizing a Palestinian state alongside the Israeli state.[1] At the time, the warrants issued by the ICC for the arrest of Netanyahu and a former defense minister were still outstanding, and no doubt more warrants would be issued for other culprits in the Israeli government and military. I applaud Jews around the world, and especially in Israel, who have had the guts to protest publicly on behalf of human rights in Gaza and against Israel's savage militaristic incursion into Gaza and the related death of tens of thousands and starvation of millions. The human urge of self-preservation is astonishing in that as of August, 2025, so many residents of Gaza were still alive. So, for Netanyahu to charge government officials in the E.U. with being antisemitic is not only incorrect and unfair, but highly presumptuous given the severity of the atrocities unleashed by Netanyahu and his governmental cadre. Regarding both the Israeli protesters and the Netanyahu government, distinguishing the ethical from the theological domains, which are admittedly very much related, is helpful.

The full essay is "On Presumptuous Pride." 

---

1. Tal Shalev et al, “Israel Launches Diplomatic Attacks on Its Western Allies Ahead of Palestinian Statehood Recognition,” CNN.com, August 20, 2025.

Maimonides on Netanyahu

On August 5, 2025, Israel’s prime minister, Ben Netanyahu and his cabinet were considering conquering all of Gaza as cease-fire talks came to naught. According to the Associated Press, he “hinted at wider military action in devastated Gaza . . . even as former Israeli army and intelligence chiefs called for an end of to the nearly 22-month war.”[1] Roughly thirty years earlier, Netanyahu had admitted in an interview that Israel destroys countries (or peoples) it doesn’t like very slowly. The slow process of starvation amid Israeli troops and American mercenaries enjoying shooting Gazans at designated food-distribution sites through at least the summer of 2025 instantiates Netanyahu’s perhaps careless admission of cruelty befitting a man out for vengeance. Never mind the scriptural passage, Vengeance is mine, sayeth the Lord; Netanyahu and his cabinet, and even the president of Israel felt entitled to take that task upon themselves, such that even just death would be too good for Palestinians, rather than having faith in their deity, whose vengeance would presumably be narrowly and properly directed to the Hamas attackers and kidnappers rather than to innocent people, including small children who could not possibly be considered to have been culpable two months shy of two years earlier in 2023. The religious depth of the betrayal of Yahweh by Netanyahu and his cabinet can be gleamed by recalling passages from Maimonides.

The full essay is at "Maimonides on Netanyahu."

---

1. Julia Frankel and Wafaa Shurafa, “Netanyahu Hints at Expanded War in Gaza but Former Israeli Military and Spy Chiefs Object,” The Associated Press, August 5, 2025.