Showing posts with label ideology. Show all posts
Showing posts with label ideology. Show all posts

Monday, September 14, 2026

Canada as an Associate Member of the E.U.

In the first two decades of the twenty-first century, one trend in the American retail sector involved the creation of a status that had not existed: customers as “members.” The jargon was essentially marketing because managers in corporate headquarters realized that customers would doubtlessly appreciate the more exclusive label of “member” because clubs have members. Would the American political elite pick up on the trick and refer to citizens as members of the U.S. even though such a label so applied would not make sense? Meanwhile, to differentiate the E.U. from the U.S., Europe’s political elite regularly referred to E.U. states as member-states even though the same label could be applied to U.S. states. States of both unions are represented at the federal level, and thus are indeed members, whereas to be a customer is not to be a member of a store. When Canada’s prime minister, Mark Carney, sought closer relations with the E.U. due to his trade-fight with the U.S. in 2026, he discussed with European leaders the possibility of Canada becoming an “associate member” of the E.U. even though no such status existed. The implication is that E.U. states, unlike U.S. states, are not really states, but rather are members. This implication exposes the underlying category mistake that denies that states pertain to federal systems whereas countries are members of international alliances and trade blocs.

On September 13, The Wall Street Journal reported that Carney had been “exploring closer ties with the European Union, including becoming an ‘associate member’ of the bloc.”[1] Creating such a status would be difficult because the E.U. did not have members; rather, the political union, which is not an informal network of sovereign countries (i.e., a bloc), has states. In fact, the E.U. is beyond being a confederation of sovereign states, as the U.S. had been under its Articles of Confederation; both the federal and state levels of judicial, legislative, and executive governance have some sovereignty. This is what distinguishes a federation from a confederation in modern parlance. So, the E.U. has semi-sovereign states, and thus not “members” as if the E.U. were a bloc or international alliance or trade group.

At the time, Canada was a member of the British Commonwealth of former colonies, so Carney can be viewed as misapplying that relation to the European Union. Similarly, when David Cameron was the prime minister of Britain, he carelessly quipped that the E.U. was just one of the international networks that Britain happened to be in. A federal union that itself is semi-sovereign (enumerated powers or competencies having been transferred from the states) is not a network. It would appear that political category mistakes abound when it comes to the European Union. Like the U.S.’s federal level, that of the E.U. is semi-sovereign and thus that union is not international. Technically, both the U.S. and E.U. have international and national elements/principles of governance at the federal level, but neither union can be labeled as international. Hence the words “member” and “associate member” do not apply to states in either union.

The root cause of the linguistic category mistakes is ideology. Specifically, what had been known as “states’ rights” in the nineteenth century in the U.S. was effectively renamed in the E.U. as “Euroskepticism” two centuries later. The ideology seeks to minimize the governmental sovereignty that has been transferred to the federal level; referring to E.U. states as members intentionally gives the false impression that the states were still fully sovereign. Mislabeling the E.U. itself as a bloc is from the same motive. Whereas members of a bloc are free to act as they please, semi-sovereign states in a federal system in which the federal level’s institutions of public governance also have some sovereign powers are bound by them. It is from precisely that ideology that Viktor Orbán’s state of Hungary wantonly violated E.U. law.

The Wall Street Journal fell for the ploy of implying that E.U. states are actually members. Noting that the status of associate member did not exist in the E.U., the newspaper indicated, according to Euronews, that “the EU could be open to creating special membership arrangements” for Canada.[2] Euronews followed the sentence with another: “The EU and Canada want to bolster trade ties of goods, services and workers, particularly in areas including energy, artificial intelligence, defence and critical minerals.”[3] The E.U. and Canada are represented here as equal parties, however, rather than one being in the position amenable to being an associate member (or state) of the other. Put another way, Canada and the E.U. were negotiating on trade as equals, as per the (limited) governmental sovereignty that both had at the time. If Carney wanted Canada to be an E.U. rather than a U.S. state, Canada and the E.U. would no longer be on the same level because Canada’s accession would have to be approved by the European Union, and Canada would then be a part of the whole rather than another whole. The notion that Canada would merge with the E.U. (or the U.S.) and yet be a state, or worse, a member, is internally inconsistent. So too is the claim that a federal union of states has members, and therefore possibly associate members too. Perhaps Guam (and other U.S. territories) should be labeled as an associate member of the U.S., as if the American states were members of the U.S.



1. Lucy Davalou, “Canada Eyes ‘Associate Member’ Status with EU amid US Tensions, WSJ Reports,” Euronews.com, 13 September, 2026.
2. Ibid.
3. Ibid.

Tuesday, May 12, 2026

On Russia Erasing Ukrainian Children

Human rights are typically thought of as applying to individuals, even to groups, but do national-ethnic human rights exist? Do nations having a distinct ethnic culture have the right to their respective citizenries from being indoctrinated by other governments set on erasing even traces of the culture from the minds of citizens?  If so, then by 2026, Ukraine had a legitimate claim against Russia for having violated the rights of the Ukrainian state as protector of the Ukrainian ethnicity in the populous. In particular, as part of its multi-year invasion of Ukraine, the Russian government violated the human rights of Ukraine itself and Ukrainian children not only by kidnapping the kids to Russia, but also in indoctrinating them with the intent of ridding them of their distinctly Ukrainian cultural identity.

On May 11, 2026, the “European Union imposed sanctions on 16 Russian officials accused of helping Moscow in the abduction of tens of thousands of children from Ukraine.”[1] Ukraine’s government had verified the number at 20,500, Yale University’s Humanitarian Research Lab estimated the number at 35,000, and Russia suggested that the number could be as high as 700,000.[2] Could it be that Moscow was bragging? That would reflect not well at all on the very notion of human rights internationally, as distinct from guidelines that governments need not be ashamed of violating.

Regardless of the number, the abduction and indoctrination of children is arguably among the worst of war crimes. “Of all the horrors inflicted by Russia’s war, the deportation and forced transfer of Ukrainian children is one of the worst crimes,” the E.U.’s foreign minister Kaja Kallas said at the time.[3] Russia’s actions include “indoctrination and militarized education, as well as their unlawful adoption and removal to Russia and within temporarily occupied territories.”[4] A statement by the European Council—rid of the recently defeated pro-Russia Viktor Orbán of Hungary—includes: “These actions constitute grave breaches of international law and a violation of the fundamental rights of the child and aim to erase Ukrainian identity and undermine the preservation of its future generations.”[5] Such preservation over generations arguably involves the interest of the Ukrainian state because the duration exceeds that of the children themselves. In other words, something more than the rights of the abducted and indoctrinated was being violated in the clash between the Russian and Ukrainian governments.

Andrii Sybiha, Ukraine’s foreign minister, said, “This is a deliberate Russian policy aimed at destroying Ukrainian identity. Children are forced to forget who they are, where they come from, and even their language.”[6] Besides the horrific psychological, existential impact on the children in being effectively erased and reprogrammed as Russians, which makes being forced to live with foster parents in a strange land seem ordinary by comparison, the Russian intent is to use the children as part of a larger goal: that of erasing the Ukrainian ethnicity from the face of the Earth. This too reflects back on a legitimate right of the Ukrainian state to preserve that ethnicity. No national legislature would vote to voluntary extinguish its national culture unless forced to do so by another country’s government. In fact, the right is so fundamental that it rarely needs to be made transparent. This is why it may seem strange to refer to a human right of a nation.



1. Sasha Vakulina, “EU Sanctions Russian Individuals Over Forced Deportation of Ukrainian Children,” Euronews.com, 11 May, 2026.
2. Ibid.
3. Ibid.
4. Ibid.
5. Ibid.
6. Ibid.

Sunday, December 14, 2025

The Reader: Implications for International Governance

The film, The Reader (2008), captures a frame of mind that may be so frequently overlooked when it is observed because it is so bizarre in its impact on reasoning that it difficult to explain, let alone grasp for what it is. The phenomenon is not of artifice; rather, it is a natural vulnerability of the human mind, or brain, due to its susceptibility to ideology that is highly unethical in its content, including a circumscribed and even warped mental framework and very unethical prescriptions for conduct. The ideology at issue in the film is that of the Nazi Party in Germany from 1933 to 1945.  The truism that absolute power corrupts absolutely does not fully account for the cognitive warping that is evinced by Hanna Schmidt during her trial in the film.


The full essay is at "The Reader."


Wednesday, May 14, 2025

Nationalism at Eurovision: A Lack of Vision

The inherent retentiveness of conservatism benefits a society because it need not “reinvent the wheel” in “starting from scratch,” as resort can be made to customs that have been efficacious. Unfortunately, conservatism can easily be in denial as to the need for adaptation to changes whether in geopolitical institutions or in culture. The advent of the European Union as a federal system of dual-sovereignty has been easy fodder for conservatism’s proclivity of denial with regard to very new things. Eurovision, too, was an invention beyond even the European Union, and thus also of the post-World-War-II history of integration meant in part as a check on the full-blown nationalism that had twice decimated Europe in the twentieth century. So it is problematic that the EBU, the organization behind the Eurovision Song Contest, has made so many category mistakes involving Europe in favor of nationalism.

The epitome of EBU’s bias and inconsistencies is the decision taken first to ban altogether and then relegate the E.U.’s flag while giving the state flags pride of place on stage, as if Eurovision were a political rather than an entertainment event. It was as if the EBU and the Swiss government were conveniently oblivious to the notion and instantiation of an empire-scale federal system of states. The notion that a person could be a citizen both of a union and one’s own state, and thus be under two flags at once, had been invented by political compromise in 1787. So, it was odd that in 2025, the performers who were E.U. citizens were to be denied the opportunity to show the E.U. flag, whereas bringing along the state flags was permissible.  It was, in effect, to say, you can vote for your representative in the European Parliament, but you cannot hold or wear the E.U. flag under which that parliament is instantiated as a legislative body. This inconsistency is at the very least consistent with the anti-federalist, Euroskeptic political ideology, and thus partisan in nature. Even worse, the decision fuels the sort of nationalism out of which two World Wars had destroyed Europe in the last century.

Even though Switzerland is not an E.U. state, the Swiss Broadcasting Corporation announced in May of 2025 that performers would not be allowed to bring the E.U. flag on the main stage, the turquoise carpet, and even in the green room. In obfuscating the E.U. flag with those of “personal, cultural or regional identity,”[1] the Swiss government was making a category mistake, for to liken the E.U. flag with a gay-rights flag, for example, is to ignore the major difference between a cultural movement and a union that has executive, legislative, and judicial branches at the federal level. Neither was the E.U. “a network,” as David Cameron infamously said of the E.U. when Britain was a state thereof. In fact, Britain seceded in large part in rejection of the fact that governmental sovereignty had already been split between the state and federal levels. 

Lest Euroskeptics raise alarm bells, a federal union can exist in theory and practice without the federal level being recognized as a state internationally, for governmental institutions can indeed exist without constituting a state in the sense of having exclusive competency in foreign affairs. That governmental sovereignty can be divided does not necessarily mean that foreign policy and defense are completely federalized (i.e., E.U. exclusive competencies, or enumerated powers). Yet in terms of government, laws can be passed at both the state and federal level with binding legal force, hence the sovereignty enjoyed at the federal union level by executive, legislative, and judicial branches is distinct from the sovereignty retained by the states.

Therefore, that the “same rule applies to the Rainbow flag” as the E.U. flag “and the Palestinian flag” points to a logical inconsistency founded on a category mistake, but actually founded on a political ideology that is against the European Union.[2] Regarding the Palestinian flag, that Eurovision considered Israel to be European also represents a logical problem, for Israel is a sovereign state occupying Palestine in the Middle East, which is distinct from Europe geographically and culturally.

Furthermore, in refusing to exclude Israel from the competition, Eurovision was in denial, in effect, regarding the fact that the Israeli government had been blocking food and medicine from Gaza for more than a month as the 1.2 million captives in Gaza starved, as if each one had been culpable on October 7, 2023. In fact, on the day after the announcement on the E.U. flag being relegated to the background at Eurovision, essentially putting the state flags in front as if the states were still completely sovereign, Israel’s prime minister announced to the world that “full force” would be mustered against the inhabitants of Gaza.[3]

Also on the day after the Swiss announcement, lest the world of entertainment be assumed to be completely passive in the midst of the exterminating atrocity in Gaza, a “group of more than 350 international actors, directors and producers . . . signed a letter published on the first day of the Cannes Film Festival condemning the killing of Fatma Hassouna, the 25-year-old Palestinian photojournalist and protagonist of the documentary Put Your Soul on Your Hand and Walk. Hassouna was killed along with 10 relatives in an Israeli air strike on her family home in northern Gaza {in April, 2025}, the day after the documentary was announced as part of the ACID Cannes selection.”[4] The letter pointed to the “shame” in the film industry’s “passivity.”[5] Passivity, as well as shame, can also applied to the EBU of the Eurosong Contest because it ignored a letter yet again in 2025 “calling for Israel to be banned from Eurovision” so the EBU would not be “normalizing and whitewashing” Israel’s war crimes and crimes against humanity in Gaza.[6] That the EBU had banned Russia even though at least part of Russia is in Europe sheds light on the rule by double-standards at Eurovision.

In such a condition, perhaps no flags at all should have been allowed in the vicinity of the song contest. Why open the door to explicit politics anyway, given that EBU’s handling of the political domain was itself so controversial, and, I contend, impaired even just from the standpoint of logic and consistency? I submit that the ideology of nationalism, which had given the world two major wars in the twentieth century and was allowing Israel to so abuse its national sovereignty, had become too engrained in the song contest. If the history of European integration after World War II, which includes Euroatom and the European Coal and Steel Cooperative, can be interpreted as a series of efforts to check nationalism, then the E.U. flag should be highlighted rather than relegated to the periphery if political flags are to be allowed at an entertainment venue at all, which itself is problematic and seems to incur a category mistake. Should Eurovision be assigned as a political or an entertainment event?  Passivity on even this basic question can be regarded as blameworthy.  


Friday, November 15, 2024

Why a Stronger E.U. Is Needed in International Affairs

As 2023 and the following year made clear, the world still faced additional challenges in rebuffing incursions that violate human rights, including crimes against humanity. Russia’s invasion of Ukraine and Israel’s military incursion into Gaza both demonstrate how easy it had become, especially with advanced military technology, to kill civilians so as to decimate an entire population so the land could be filled with the people of the aggressors. If this sounds like Hitler’s policy to make room for the German people in Eastern Europe, you are not far from touching on the real motives behind the aggression. It would be a pity were such motives to become the norm while the world looks on. I contend that the U.S. enabling of Israel has unwittingly contributed to the establishment of such a norm, and that therefore a stronger E.U. was needed not only domestically, but also internationally, as a counter-weight in defense of the human rights of civilians in Gaza.

UNRWA Gaza director Scott Anderson, speaking on the dire humanitarian situation in Gaza as of November, 2024, said, “We haven’t been able to get food to those people for over a month. If we don’t do something quickly, it could devolve into a full-blown famine, which would be a manmade condition and something that could easily be corrected if we just get enough aid in to take care of everybody.”[1] The key here is the word, manmade, for as officials in the Israeli government had been openly admitted, including the president, everyone in Gaza is culpable and thus deserves to suffer the consequences. Ironically, as the case of Nazi Germany demonstrates, it is very easy to go from the supposition that a certain people is subhuman to the sordid instinctual urge to exterminate the group. The “meta-premise” is that identity-politics by group is valid and based on ontological rather than merely cultural differences.

A month earlier, the “Famine Review Committee [had] called the situation in the north of the Strip ‘extremely grave and rapidly deteriorating’ and said all actors in the war much take immediate action ‘within days not weeks’ to avert a humanitarian disaster.”[2] During that month, the amount of aid entering Gaza dropped dramatically due to yet another offensive by Israel’s military in the north of Gaza.[3] “By the end of October, an average of just 71 trucks a day were entering Gaza,” whose population at the time was over a million.[4]

Anderson’s assessment in mid-November suggests that his demand had not been heeded, especially by Israel, but also, and this is important, by its strongest ally, the United States. Even though less than a week before the U.S. presidential election, the Biden administration “accused Israel of ‘not doing enough’ to answer international concerns over indiscriminate strikes on Gaza,” which in turn was a factor in the reduction of food-aid getting into Gaza, “Israel’s military chief . . . said the Israel Force needs to be larger, as the war expands to different fronts.”[5] U.S. State Department spokesman Matthew Miller said of the Israeli government officials, “They are not doing enough to get us the answers that we have requested.”[6] Of course, the token U.S. resistance to Israel did not win Michigan for Harris, as Arabs in Grand Rapids did not take the bait.

A few weeks after the U.S. presidential election, the Biden administration declared that Israel was not violating U.S. law after all in terms of killing and limiting food-aid to the residents, who by then were almost all displaced, and thus homeless, of Gaza. Back in May, the administration had said “that Israel’s use of U.S.-provided weapons in Gaza likely violated international humanitarian law.”[7] Of course, the administration provided for itself a caveat that would enable a reversal after the election: Wartime “conditions prevented U.S. officials from” collecting enough evidence to go beyond stating that Israel likely violated international humanitarian law, which, by the way, would mean that Israel had been violating U.S. law too. Even at the time, the media noticed that “the caveat that the administration wasn’t able to link specific U.S. weapons to individual attacks by Israeli forces in Gaza could give the administration leeway in any future decision on whether to restrict provisions of offensive weapons to Israel.”[8] In November, 2024, after the election, the Biden administration stated that the U.S. would continue to supply Israel with weapons. Exactly a week after the election, the administration announced “that it would not without weapon shipments to Israel,” even though the “30-day deadline” for Israel to “significantly alleviate the humanitarian crisis in Gaza [had] expired.”[9] U.S. State Department spokesmn Vedant Patel said that Israel had not violated the U.S. law that “bars offensive weapons from being transferred to countries that block aid from reaching civilians.”[10] A report written by aid groups and requested by the Biden administration “determined that Israel had failed to meet the vast majority of the requirements laid out by” the administration—Israel having failed to comply with fifteen of the 19 measures that the U.S. had indicated must be met to avoid a delay in weapons shipments, and yet the administration announced that the U.S. would continue to ship weapons to Israel.[11] That this occurred just after the election is relevant, as this strongly suggests that the strategy was based on domestic U.S. politics—namely, trying to get as many votes as possible for Harris from Muslim Americans.

It is also significant that on the very same day, Josep Borrell, the European Union’s foreign minister, “proposed formally to suspend political dialogue with Israel over the country’s alleged violations of human rights and international law in the Gaza Strip.”[12] Unlike the U.S., the E.U. was not politically beholden to AIPAC, the American Israeli Political Action Committee. Even by the report that the Biden administration had requested, the Israeli government had been violating humanitarian law by restricting humanitarian aid into Gaza, perhaps to rid the Strip of its remaining population as the final solution. The world needed an active E.U. with sufficient competencies (i.e., enumerated powers delegated to the E.U. by the states) to stand against U.S. policy in defense of humanitarian law—even that which had been enshrined in U.S. law! Especially with Russia invading Ukraine with many civilian casualties there, the world very much needed a world-power, which the E.U. could be, to push back on violators.

Clearly, the world could not count on the allies of violators, such as China and North Korea in the case of Russia, and the U.S. in the case of Israel; in fact, those allies went beyond merely standing quietly by to actively enable the aggressors. With regard to Muslims, I suspect that the U.S. Government was still too oriented to redressing the attack that took place on September 11, 2001, to accurately and fairly even perceive the one-sided over-kill being committed by Israel in Gaza.

The Israeli government’s perception was biased, which is why John Locke argued that government should exist to impartially judge cases of injury because victims tend to exact too much punishment by being swayed by emotion (hatred). Following Locke, Adam Smith wrote that the administration of justice should be “exact,” meaning not disproportional, and “equal and impartial.”[13] Victims who have been injured are in no position to determine and dispense justice in such a matter; hence the need for government. But what if governments are themselves the victims?

Holding onto resentment more than twenty years after the Muslim attack on the World Trade Tower in New York City may explain why the Biden administration was tacitly going along with Israel’s excessive “pay-back,” also known as punishment-as-vengeance, against the civilians residing in Gaza. Even allies should not be entrusted with being able to reasonably assess and contribute to punishment. Israel had been woefully excessive in inflicting suffering on the civilians in Gaza, acting with impunity in part because the E.U.’s states had not transferred enough sovereignty to the union in foreign policy and defense for the E.U. to be able to act as a counterweight to the United States.

It is dangerous when a sovereign country, such as Israel, can act with the presumption of de facto impunity internationally. That the rest of the world had not acted with sufficient force to arrest Israel’s aggression and deflate the sense of impunity suggests that if the UN could not be given real power, at least the European Union should be strengthened at the federal level. More to the point, the delusion that the E.U. is but an international organization or alliance and thus should not be given more power by its states has cost not only the E.U., but also the world. 



1. Stefan Grobe, “UNRWA: Risk of Famine in Gaza without Swift Action,” Euronews.com, November 15, 2024.
2. Euronews, “UN Warns Famine Is ‘Imminent’ in Northern Gaza as Israel Siege Continues,” Euronews.com, September 11, 2024.
3. Euronews, “14 Killed in Israeli Strike on UNRWA School Used as Shelter for Displaced Gazans,” Euronews.com, August 11, 2024.
4. Ibid.
5. Euronews, “US Accuses Israel of ‘Not Doing Enough’ to Address Concerns over Strikes in Gaza,” Euronews.com, October 31, 2024.
6. Ibid.
7. Ellen Knickmeyer, Aamer Madhani, and Matthew Lee, “US Says Israel’s Use of US Arms Likely Violated International Law, but Evidence Is Incomplete,” The Associated Press, May 11, 2024.
8. Ibid.
9. Jacob Magid, “US Says It Won’t Withhold Weapons to Israel, as Deadline to Address AidCrisis Passes,” The Times of Israel, November 13, 2024.
10. Ibid.
11. Ibid.
12. Shona Murray and Jorge Liboreiro, “Borrell Proposes to Suspend E.U.-Israel Political Talks over Gaza War,” Euronews.com, November 13, 2024.
13. Peter Minowitz, Profits, Priests, and Princes: Adam Smith’s Emancipation of Economics from Politics and Religion (Stanford, CA: Stanford University Press, 1993), p. 38. See Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations. ed. R. H. Campbell, A. S. Skinner, and W. B. Todd (Oxford: Oxford University Press, 1976), V. i. b. 1, 15, and 25.


Friday, February 16, 2024

The Humanities on Climate Change

William Paley claimed that the “university exists to form the minds and the moral sensibilities of the next generation of clergymen, magistrates, and legislators.”[1] The assumption at Cambridge in 1785 was that both “individual conduct and a social order pleasing to God can be known and taught.”[2] To know what is pleasing to God outside of divine revelation was typically considered to be presumptuous back then because human finite knowledge cannot claim to encompass all possible knowledge. This could not even be claimed of AI a couple decades into the twenty-first century. Although infinity itself is not necessarily a divine concept—think of infinite space possibly being in the universe—it cannot be said that humans have, or even are capable of having infinite knowledge. Theists and humanists can agree on this point. So, when a professor decides that a political issue is so important that using a faculty position to advocate one’s own ideology in the classroom, presumptuousness can be said to reek to high heaven. I assume that any ideology is partial rather than wholistic. Both the inherently limited nature of human knowledge and the presumption to use the liberal arts, or the humanities more specifically, to advocate a personal ideology were firmly on display on a panel on what the humanities should contribute on climate change. The panel, which consisted mostly of scholars from other universities, took place at Yale University on Ash Wednesday and Valentine’s Day, 2024. Perhaps on that day in which the two holidays aliened, both fear of our species going extinct—literally turning to dust—and love of our species and Earth could be felt.  That we can scarcely imagine our planet without our species living on it does not mean that it could not happen; and yet I contend that the humanities should not sell its soul or be romanticized ideologically to be transacted away into vocational knowledge, as if the humanities would more fittingly ask how to do something rather than why something is so. Going deeper, rather than departing from its intellectual raison d’être to tread water at the surface, metastasizing into training and skills, is not only the basis of the humanities’ sustainable competitive advantage in a university, but also the best basis from which the humanities can make a contribution in getting at the underlying source of climate change. Neither a political ideology or skills in “knowledge-use” can get at that; rather, they are oriented to relieving symptoms.


The full essay is at "Humanities on Climate Change."


1. A.M.C. Waterman, Political Economy and Christian Theology Since the Enlightenment: Essays in Intellectual History (New York, NY: Palgrave Macmillan, 2004), p. 211. 
2.  Ibid., p. 212.

Wednesday, December 13, 2023

On Calls for a Genocide of the Jews: Harvard vs Yale

A university administration can be susceptible to creating an unlevel playing field in the name of truth but with political ideology in the driver’s seat.  Amid controversial political disputes wherein ideology is salient and tempers are flaring, free speech can be arbitrarily and prejudiciously delimited as academic freedom is eclipsed by ideological intolerance. More abstractly put, the ideology of an organization’s dominant coalition can be stultifying. During the fall 2023 semester at Yale, for example, I attended a lecture at which the lecturer, a faculty member, held his own topic hostage by deviating to an unfounded ideological presumption of systemic racism in Hollywood. The leap in his assumption evinced an ideological agenda capable of blocking even his intellectual reasoning, and the resulting irrational intolerance easily impaired the academic freedom of the students to even question the unfounded assumption or ask what had happened to the advertised topic. Whether the label is systemic racism or antisemitism, the highly-charged application thereof into a political dispute can be act as a weapon to weaken or block outright an unliked political position and thus unfairly limit free speech and even academic freedom. I have in mind here calls for a genocide of the Jews as Gaza ceasefire rallies were occurring on college campuses. Which is more fitting: university codes of conduct against hate-speech or the protection of free speech, which is vital to academic freedom and a university’s academic atmosphere? In other words, are such calls more accurately classified as hate-speech or political speech?


The full essay is at "Genocide of the Jews."

Monday, October 21, 2019

Do You Believe in Global Warming?

On September 16, 2012, “Arctic ice covered just 1.32 million square miles—the lowest extent ever recorded. ‘The loss of summer sea ice has led to unusual warming of the Arctic atmosphere, that in turn impacts weather patterns in the Northern Hemisphere, that can result in persistent extreme weather such as droughts, heat waves and flooding,’ NSIDC scientist Dr. Julienne Stroeve noted in a press release. ‘There's a huge gap between what is understood by the scientific community and what is known by the public,’ NASA scientist James Hansen said, adding that he believed, ‘unfortunately, that gap is not being closed.’ What the scientific community understands is that Arctic ice is melting at an accelerated rate -- and that humans play a role in these changes. According to the panel, humans are ‘really running out of time’ to prevent atmospheric carbon dioxide concentrations from reaching levels that would precipitate runaway climate change. Hansen warned that even maintaining current concentrations of approximately 390 parts per million for several centuries ‘guarantees disaster.’”[1] Nevertheless, record amounts of carbon dioxide were emitted into the atmosphere in 2016 to at least 2018, and 2016 was the hottest year on the planet as of 2019.[2] What makes an intelligent species, homo sapiens, go in the wrong direction even from the outset of an announced, guaranteed disaster? Timing and mentality have a lot to do with it. 
I suspect the non-scientist public, including the people with vested economic interests in continued pollution, dismissed the warning of disaster in 2012 in part by erroneously considering the scientific knowledge to be belief. Had news of an astroid due to hit the planet in seven years been announced in 2012, I suspect the astronomical knowledge would have been considered as such, rather than mere belief. It is interesting that the timeliness of a disaster, specifically whether it will hit the people living or those yet unborn, bears on whether knowledge is viewed as knowledge or just belief. 

 Ice melting in Greenland.   NYT

The mentality that sustains the gulf between what the scientists know and what the public believes includes the odd belief (held nonetheless as knowledge!) that scentistics only have beliefs regarding the climate might say, “I don’t believe in God,” or “I don’t believe it is going to rain today,” but people don’t usually say, “I don’t believe in math,” or "I don't believe in chemistry." That is to say, belief is not typically applied to replace the appelation of knowledge in fields of knowledge! In effect, the mentality contains a refusal to respect the enterprise of science. This is not only ignorance that can’t be wrong. How can ignorance make such a claim? Anti-foundationalism knows no better example than the arrogance of ignorance that cannot be wrong. The mentality assumes that recognizing knowledge in science would undercut a cherished political ideology. This assumption is an over-reach, as is the application of belief itself.
So the ice has kept melting as our scientific community has been relegated epistemologically into mere opinion or politics by too many people. The astounding implication is that this has occurred even though we as a species do not have the luxury of such a mentality. Even the possibility of “guaranteeing disaster” suggests that we as a society or species cannot afford to ignore the scientific consensus even though science is not perfect. That is to say, science does not prove a hypothesis; rather, successive null hypotheses are rejected, giving us added confidence but not certainty that the remaining hypothesis is valid.
Generally speaking, when even the survival of our species is flagged, or at the very least continued human habitation on Earth is to come with disasters, the rational self-preservation motivated recourse is to err on the side of what the scientific data is telling scientists.  To presume an overarching hegemony of political ideology may in retrospect look reckless. The choice of such a priority may even look pathological. Perhaps this is an element in human nature that could bring the species itself down. It should come as no surprise that the human mind can be a double-edged instrument capable of achievement and self-destruction even of the species itself. Even ideology may be viewed as a double-edged instument capable of giving people something to believe in yet also capable of embellishing arrogance and beligerance. Both the ignorance and ideological tartuffery seem to enjoy presumption when the disater is guaranteed for far-off generations. The basic instinct for self-preservation is more easily subdued or drugged. It would only be just, therefore, for the currently-living to suffer at least some of the effects of the guaranteed disaster themselves. Greed, selfishness, arrogance, and ignorance, which may all be hardwired into human nature, are to blame. Flying so high to the sun on the supposition that man is divine, a human being is bound to fall to the ground in a fiery mass of self-conceit that takes itself to be a falling star but is actually just a confused mess. 


1. Joanna Zelman and James Gerken, “Arctic Sea IceLevels Hit Record Low, Scientists Say We’re ‘Running Out Of Time,” The Huffington Post, September 19, 2012. 
2. Kelly Levin, "New Global CO2 Emissions Numbers Are In. They're Not Good," World Resources Institute, December 5, 2018 (accessed October 21, 2019).