Showing posts with label Yahweh. Show all posts
Showing posts with label Yahweh. Show all posts

Wednesday, August 20, 2025

On Presumptuous Pride: Netanyahu Castigates Europe

While conducting a genocide and even a holocaust in Gaza from 2023 through at least the summer of 2025, the Israeli government was in no position to launch diplomatic threats against either the E.U. or any of its states for recognizing a Palestinian state alongside the Israeli state.[1] At the time, the warrants issued by the ICC for the arrest of Netanyahu and a former defense minister were still outstanding, and no doubt more warrants would be issued for other culprits in the Israeli government and military. I applaud Jews around the world, and especially in Israel, who have had the guts to protest publicly on behalf of human rights in Gaza and against Israel's savage militaristic incursion into Gaza and the related death of tens of thousands and starvation of millions. The human urge of self-preservation is astonishing in that as of August, 2025, so many residents of Gaza were still alive. So, for Netanyahu to charge government officials in the E.U. with being antisemitic is not only incorrect and unfair, but highly presumptuous given the severity of the atrocities unleashed by Netanyahu and his governmental cadre. Regarding both the Israeli protesters and the Netanyahu government, distinguishing the ethical from the theological domains, which are admittedly very much related, is helpful.


The full essay is "On Presumptuous Pride." 

Tuesday, August 5, 2025

Maimonides on Netanyahu

On August 5, 2025, Israel’s prime minister, Ben Netanyahu and his cabinet were considering conquering all of Gaza as cease-fire talks came to naught. According to the Associated Press, he “hinted at wider military action in devastated Gaza . . . even as former Israeli army and intelligence chiefs called for an end of to the nearly 22-month war.”[1] Roughly thirty years earlier, Netanyahu had admitted in an interview that Israel destroys countries (or peoples) it doesn’t like very slowly. The slow process of starvation amid Israeli troops and American mercenaries enjoying shooting Gazans at designated food-distribution sites through at least the summer of 2025 instantiates Netanyahu’s perhaps careless admission of cruelty befitting a man out for vengeance. Never mind the scriptural passage, Vengeance is mine, sayeth the Lord; Netanyahu and his cabinet, and even the president of Israel felt entitled to take that task upon themselves, such that even just death would be too good for Palestinians, rather than having faith in their deity, whose vengeance would presumably be narrowly and properly directed to the Hamas attackers and kidnappers rather than to innocent people, including small children who could not possibly be considered to have been culpable two months shy of two years earlier in 2023. The religious depth of the betrayal of Yahweh by Netanyahu and his cabinet can be gleamed by recalling passages from Maimonides.


The full essay is at "Maimonides on Netanyahu."


1. Julia Frankel and Wafaa Shurafa, “Netanyahu Hints at Expanded War in Gaza but Former Israeli Military and Spy Chiefs Object,” The Associated Press, August 5, 2025.

Sunday, July 20, 2025

Pope Leo on the Fallacy of Collective Justice: The Case of Israel in Gaza

One of the many pitfalls in the doctrine of absolute sovereignty, whereby government officials acting as government can literally get away with murder domestically given the lack of credible de jure and de facto enforcement of international “law,” is the ability to inflict collective punishment based on group-identity, including the ideologies that hinge on identity politics. Going the actual culprits of a crime or even a revolt, collective punishment inflicts harm and even mass murder on an entire group, including individuals thereof who are not at all culpable. Unlike “collateral damage,” the ideology of collective justice includes intentionally harming such individuals. It is an ideology because it is based on beliefs about a group rather than an ethic that would justify normatively the infliction of pain and suffering on the innocent. Furthermore, collective justice is an ideology because it includes the artificial elevation of a group (i.e., the collective) over the individual even though members of a group are arguably foremost individuals, who typically belong to more than one group or organization. To put the collective abstraction first ontologically is thus tenuous at best. A person may be a Texan, a Democrat, a Catholic, and a member of a football team, for example, so the claim that that person is essentially any one of these would be dogmatic in the sense of being arbitrary. In privileging a part over a whole, thus being partisan, an ideology is in a sense arbitrary, even in claiming that a state of affairs that is favored or desired is the present state of affairs, as if the statement were a fact of reason rather than a counter-factual statement.

It is one thing for intellectuals to debate and discuss ontological and ethical matters, and quite another when a leader on the world stage makes an explicit normative statement condemning collective punishment. The reason why such a public pronouncement by a person chosen to head a government or a global religious organization is important is that the Israeli government quickly discovered in 2023 that having its president state publicly that every resident of Gaza would be punished for being culpable in an atrocity committed by criminals in October of that year in Israel was not going over well in the media around the world. Because the collective-justice motive was from then on—for at least 21 months (and counting)—on stealth mode in the Israeli government even though the fingerprints were obvious in Gaza, to have a leader recognized globally state publicly that collective “justice” was being pursued by the Israeli government even though prohibited by international law. For some reason, facts on the ground, even when obvious, are not enough for human beings to think, Hmm, the Israelis really are pursuing collective justice on their subjugated people within Israel’s borders. Even with such a recognition and acknowledgement, the prerogative of absolute sovereignty can go on, unimpeded internationally.

Nevertheless, it is significant that Pope Leo of the Roman Catholic Church, whose billion-plus membership spans the globe, “said at the end of his Sunday Angelus prayer” on July 20, 2025, “I once again call for an immediate end to the barbarity of this war and for a peaceful resolution of the conflict.”[1] Typically, leaders on the global stage are satisfied to leave it at that; they condemn this or that without stating what actions in particular, or what ideologies behind those actions, are being castigated. In addition to bringing up the Israeli attack on the only Catholic church in Gaza just days earlier, the pontiff said, “I appeal to the international community to observe humanitarian law and respect the obligation to protect civilians as well as the prohibition of collective punishment, the indiscriminate use of force, and the forced displacement of populations.”[2] Together with the barbarity of that war, the collective punishment, which presumes the validity of collective justice unless punishment is inflicted without cause, such as randomly, can be said to be extreme in its severity, and not just in its scale. If in fact the Vatican had turned a blind eye to the Nazi Holocaust, the Church was not making the same mistake on the Israeli Holocaust in Gaza. Pope Leo was essentially telling the Israeli government officials:

We know what you’re trying to do; you’re trying to extinguish the Palestinian people who now live in the uninhabitable area that you created so to decimate the Gazans, whom you view not only as culpable collectively, but also sub-human—as “animals,” as it were. This is not the first time in human history that a government has considered a people in its territory to be subhuman. It is ironic, is it not? The Torah makes clear that being Yahweh’s chosen people does not spare you from God’s wrath. You are not divine, so it is not your place to fete out collective justice that God can do by virtue of being omniscient as well as omnipotent.

Whereas the Pope would have to acknowledge the validity of divine collective justice in the Old Testament, Nietzsche argues that the conception of the deity wherein it is both omnibenevolent and vengeful, for “Vengeance is mine, saith the Lord,” is discredited by whomever added that line, knowing that God must be perfect goodness. Perhaps collective justice is not vengeance, and a deity who knows all would only inflict collective punishment in cases in which everyone is in fact guilty of some injustice. Nietzsche was not an atheist; in fact, he may have been criticizing a flawed concept so that a new, healthier concept could be built.  An atheist would likely go further, arguing that collective justice is inherently unjust so positing it of a deity is wrongheaded, and in fact could do additional damage as Israeli officials could try to justify their heinous crimes against humanity by saying that Yahweh engages in collective justice in punishing Israel, such as by keeping the Hebrews in the wilderness for forty years and later by allowing them to be conquered for violating the covenant. Trying to exterminate a people who believe in the same deity—unlike the people in Jericho in the Bible story—is arguably such a violation. It would be ironic were Yahweh to apply collective justice on the Israelis by punishing Israel for having inflicted collective punishment on the Gazans as if every resident in Gaza in October, 2023 were a culprit. Whether collective justice rightfully applies to an omniscient deity or contradicts the very notion of divinity, the assumption that we mere mortals enjoy God’s prerogative is impious self-idolatry.  



1. The Associated Press, “Pope Repeats Call for Gaza Ceasefire as Israel Widens Evacuation Orders,” Euronews.com, July 20, 2025.
2. Ibid., italics added for emphasis.

Friday, March 14, 2025

The UN: Israel Guilty of Reproductive Genocide

On March 13, 2025, the Commission of Inquiry on the Occupied Palestinian Territory released a report based on evidence of incessant incidents and Israeli strategic bombings to the UN Human Rights Council. “Israel has increasingly employed sexual, reproductive and other forms of gender-based violence against Palestinians as part of a broader effort to undermine their right to self-determination,” Chris Sidoti of the Commission stated.[1] This statement is oriented to particular incidents, albeit recurrent; the report goes on to charge the Israeli government with genocidal methods targeting the ability of the Palestinian population to sexually reproduce itself. Ironically, such methods may bring to mind the methods used in Nazi Germany, including those used by Josef Mengele, the “Angel of Death,” to wantonly kill and strategically sterilize undesirables. It need not be a truism, however, that the descendants of victims become victimizers, though I suspect that studies on intergenerational psychology attest to the phenomenon. Also ironically, culpability with an intergenerational cause is also a theme in the Hebrew Bible. Thirdly, it is ironic too that Yahweh may have the last word on the Israeli transgressions, as this too is a recurrent theme in the Hebrew Bible’s faith-rendering of the history of Israel. It would be odd indeed were Yahweh behind a sort of rendering of justice against the Nazis by having Israel inflict severe pain on Palestinians in the occupied territories. Put another way, that justice did not catch up to every Nazi aggressor does not mean that excessive, and thus unjust, harming of innocents can complete the cycle of justice. In fact, both the literal “overkill” by Israel and Russia’s war crimes in invading Ukraine—both with impunity—raise the question of whether omnipotent Yahweh gives a damn, or even whether it is actually sheer fiction.

In the Commission’s report released to the UN on June 14, 2024, whose coverage includes the Hamas attack on October 7, 2023 and does not excuse Hamas for its atrocities against Israelis. Even so, the Israeli government ignored the Commission’s requests for information even on those crimes. That the UN had created the state of Israel must also be considered in assessing the refusal. The report also states that the attack by Hamas “and the subsequent Israeli military operation in Gaza must be seen in context. Those events were preceded by decades of violence, unlawful occupation and the denial by Israel of the right of Palestinians to self-determination”.[2] The “unlawful occupation” is especially relevant, as it attests that the political and military “playing field” was hardly level. The Israeli government had taken advantage of this macro advantage for decades, and the Commission’s report on the genocidal sexual and reproductive crimes against humanity following October 7, 2023 should be put in this context. In other words, those crimes were not part of an even “tit-for-tat” between two equal adversaries. Moreover, 45,000 to 55,000 killed or starved for 1250 Israelis killed on October 7, 2023 is so extremely one-sided that the slant in the underlying geo-political and military paradigm can be reckoned as being culpable, as well as the party enforcing it.

Therefore, it is vital to go beyond particular instances of the crimes. Even as the March, 2025 report includes incidents, the macro-level of genocidal sexual tactics is not ignored. Of the former, “two days of public hearings held in Geneva . . . featuring victims and witnesses of sexual and reproductive violence and medical personnel who assisted them, as well as civil society representatives, academics, lawyers and medical experts” went into the report.[3] The report asserts that “forced public stripping and nudity, sexual harassment including threats of rape, as well as sexual assault” were “standard operating procedure” of the Israeli Security Forces in Gaza.[4] Furthermore, the report maintained that “forms of sexual and gender-based violence, including rape and violence to the genitals, were committed either under explicit orders or with implicit encouragement by Israel’s top civilian and military leadership.”[5] From a human standpoint, it is only natural that the anger of Gaza residents towards Israelis and Israel going forward must be such that any proximity, such as is an aspect of military occupation, is itself problematic and essentially infeasible. That such anger can be expected to be intergenerational also rendered continued occupation unfeasible. This is not to say that the residents of Gaza should be moved; a coalition of the willing globally could step in to see that no Israeli enters the territory, which, fortunately, shares a border with Egypt.

The report on the sexual and reproductive tactics also covers crimes against the Palestinian people in Gaza, and this also renders continued occupation untenable. Specifically, the Commission reported “that Israeli forces had systematically destroyed sexual and reproductive healthcare facilities across Gaza, including Gaza’s largest fertility clinic, Al Basma centre, in December 2023.”[6] Additionally, it was no accident, according to the report, that “(t)ank shelling destroyed about 4,000 embryos at the clinic that reportedly assisted 2,000-3,000 patients a month.”[7] According to Sidoti, “certainly, their commanders knew and the commanders would have known that there were tanks operating within that vicinity and firing on buildings and fired on a healthcare facility that was clearly marked.”[8] To be sure, it is possible that the Israeli government had intel that Hamas was using the clinic as a shield. Even if this were so, the report includes other instances of tactics of reducing the number of Palestinians in Gaza, such as direct attacks on maternity wards, “combined with the use of starvation as a method of war,” that have negatively “impacted all aspects of reproduction.”[9] Imagine the reaction were such a design and intent applied by an occupying power on Israel; it would not take long at all for the Israeli government to charge such an occupier with committing Nazi atrocities on the Jews. The asymmetry itself points back to the tilted playing field.

From its collection of evidence, the Commission could detect a systemic pattern. The report “finds that the destruction amounts ‘to two categories of genocidal acts in the Rome Statute and the Genocide Convention, including deliberately inflicting conditions of life calculated to bring about the physical destruction of Palestinians and imposing measures intended to prevent births.”[10] The very notion of collective justice (and injustice) is based on the fallacy that there are no innocents in a population. Immediately after the Hamas attack, the president of Israel commited this fallacy and connected it with his stated determination that every resident in Gaza should suffer as a result of the Hamas attack. The reaction of governments around the world was to step back and let this fallacious reasoning be implemented on the ground in Gaza by embittered Israeli leaders and soldiers. It is as in Hobbes’ Leviathan in that a sovereign power can do whatever it wants. Yet even in Hobbes’ political theory, even though a country’s sovereign power has the last word in interpreting scripture, everyone is subject to God’s judgment.

The doctrine in Jonathan Edwards’ sermon, “Sinners in Zion,” is that the “time will come when fearfulness will surprise the sinners in Zion, because they will know that they are going to be cast into a devouring fire, which they must suffer forever ad ever, and which none can endure.” Edwards’ most famous (or infamous) sermon, “Sinners in the Hands of an Angry God,” is based on Deut. 32:35: “Their foot shall slide in due time.” This can be said of the Israelis who are culpable in ordering or committing genocidal acts well in excess of reciprocal harm in an eye for an eye. The Palestinians are largely if not all Muslims, so it cannot be believed that Yahweh would be in favor of the killing, starvation (e.g., blocking humanitarian aid from entering Gaza in 2025), deprivation of utilities (e.g., cutting off electricity), and reproductive abuse. It is not as though the deity were saying to Israel’s prime minister Netanyahu, Go and rid the Land of Israel of those people who worship other gods, as is the biblical story of Yahweh directing the Hebrews to circle Jericho seven times and kill even the women and children who worship Baal because they do not worship Yahweh. Rather, it seems that Yahweh would eventually punish Israel (i.e., collective divine justice) for having violated the Commandment against killing, especially if the magnitude is well beyond tit-for-tat.

For a God-fearing Israeli, and the rest of us, Yahweh once again punishing Israel for its transgressions is not something that any person can or should take on as if delegated by that deity to enforce divine justice. Indeed, such a horrendous assumption renders theocracies dangerous. We are all, human, all too human, and thus we don’t have the omniscience to be God’s enforcers. This is not to say that governments cannot or should not act to enforce international law, especially given the impotence of the United Nations, but absent this, there is faith that Yahweh will have the last word in holding Israel accountable here rather than only in the hereafter. Instead of willful arrogance, humility, self-restraint, and contrition are the appropriate attitudes of people of faith who have so violated divine (and international) law. It can even be said that serving rather than attacking one’s enemies unlocks the door to the kingdom of God, but even this is subject to willful intransigence out of jealousy and spite.



1. “Rights Probe Alleges Sexual Violence Against Palestinians by Israeli Forces Used as ‘Method of War,” UN News, United Nations, March 13, 2025.
2. “Report of the Independent International Commission of Inquiry on the Occupied Palestinian Territory, including
East Jerusalem, and Israel
,” Annual Report of the United Nations High Commissioner for Human Rights and Reports of the Office of the High Commissioner and the Secretary-General, The United Nations. June 14, 2024.
3. Rights Probe Alleges Sexual Violence Against Palestinians by Israeli Forces Used as ‘Method of War,” UN News, United Nations, March 13, 2025.
4. Ibid.
5. Ibid.
6. Ibid.
7. Ibid.
8. Ibid.
9. Ibid.
10. Ibid.