India on Russia’s Invasion of Ukraine: On the Flawed Hegemony of Political Realism

India took an equivocal position on Russia’s invasion. This is surprising at first glance because India has been so concerned to protect its sovereign territory from baleful encroachments from China. What explains India looking the other way as Russia unilaterally invaded a sovereign state? I contend that the explanation supports the assertion that the world could no longer afford its system based on national sovereignty if political realism is in the driver’s seat at the national level.

According to Sumit Ganguly of Indiana University, one of my alma maters, the USSR was a vital partner of India during the Cold War. The Soviet Union was willing to sell weapons to India for cheap in order to keep China from expanding. For spare parts, India still has to go to Russia and is thus dependent on that country and the good will of its government. No country could ween itself away from a provider of military hardware quickly.

Furthermore, Ganguly noted in a talk in 2024 that India had a history of buying oil from Russia, and this continued during Russia’s invasion in spite of the Western embargos of Russian oil. The U.S. is in part to blame because it would sanction India were it to buy oil from Iran or Venezuela. At the time of the Russian War, India was still a poor country even as its high tech industry was expanding. Russian oil was relatively cheap. Also, India could point to the American hypocrisy in having relations with some sordid, autocratic regimes. This can explain why the government of India was well-aware during Russia’s war in Ukraine that by buying Russian oil and selling it to the EU and US, India was undermining the embargoes. Saudi Arabia was doing likewise, and yet the Biden administration held that both countries were allies of the United States. Everyone was looking primarily or even solely at their own interests.

Ganguly has also pointed out that in Indian culture, there is an obsession for multipolarity: there should be several global powers rather than just one biggie. Therefore, there is a willingness to work with Russia, which could serve as a check on hegemonic American power. This is not to say that Indian culture had any affinity whatsoever, Ganguly insists, with internal Russian politics. Nevertheless, India has had China as its principal long-term threat, and India’s government has recognized for a long time that Russia could act as a check on China.

All of this goes to say, political realism was alive and well as the world adjusted to Russia’s aggressive invasion of Ukraine. In realism, each government orients its foreign (and industrial) policy tightly to the national interest rather than also to cooperate with other governments in the interests of a global order in which international law can be more effectively enforced. The international system is just the aggregate of the self-interests of governments; aggregated parts make up the whole. With human rights suffering from a want of international enforcement in Ukraine as well as in Gaza, the want of international attention in a system of sovereign countries on tightening that system to enhance the enforcement of international law suggests that political realism has become insufficient. Climate change and the risk of nuclear war, which Russia has threatened in the context of Ukraine, only add to the argument that the world could no longer afford an international order that rests on national sovereignty to which political realism is the dominant operating system in governments.

On the Role of Agribusiness in Global Warming

Agriculture is a major source of carbon and methane emissions, which in turn are responsible for the general trend of the warming of the planet’s atmosphere and oceans. In fact, agriculture emits more than all of the cars on the roads. 10 percent of the emissions carbon dioxide and methane in the U.S. come from the agricultural sector. Livestock is the biggest source of methane. Cows, for example, emit methane. Methane from a number or sources, including the thawing permafrost, accounted for 30 percent of global warming in 2023. As global population has grown exponentially since the early 1900s, herds of livestock at farms have expanded, at least in the U.S., due to the increasing demand.[1] We are biological animals, and we too must eat. More people means that more food is needed, and the agricultural lobby in the U.S. is not about to let the governments require every resident to become a vegetarian. Indeed, the economic and political power of the large agribusinesses in the U.S. have effectively staved off federal and state regulations regarding emissions. It comes down to population, capitalism, and plutocracy warping democracy.

In the early 80s, the farm lobby in the U.S. “began to get concerned about environmental regulations” and made sure the FDA would not regulate American farms.[2] The EPA has delegated permits to the States, but they have been “uneven in issuing permits. In 2009, a law barring the EPA from applying clear air regulations to livestock” took effect.[3] The agriculture lobby has thus been “extremely effective.”[4] This has been so even in spite of the Paris Agreement reached in 2016, and the steadily increasing average global temperatures. A U.S. Government-sponsored report admits that increased demand/consumption of meat impacts climate change, which in itself is interesting given all the political donations and lobbying by the agribusiness companies in the U.S., but the report concludes that people in developing countries should eat less meat.[5] Apparently Americans are uniquely privileged to die of heart-disease. Perhaps the hospital lobby wants to encourage more business thanks to third-party payors.

The figures on the political contributions and lobbying by agribusinesses (and oil companies) are mind-blowing. For instance, American agribusiness spent a record $165 million on federal lobbying in 2022.[6] A total of $128 million went to political contributions to campaigns in the 2021-2022 cycle.[7] The sheer amounts spent lend credibility to the claim that wealth rather than votes rule: plutocracy over the veneer of democracy in America. The capture of regulatory agencies by the companies or industries being regulated has existed in the academic literature since at least the 1980s. So too has the strategic use of regulation. For example, the capture of methane at farms through technology qualifies for government subsidies, but only the bigger agribusinesses can afford this technology. Additionally, JP Morgan and other large banks have been lending primarily to large agribusinesses because they are less risky than smaller farms. It is no surprise, when all is said and done, that medium and small farms have been going out of business for decades. I submit that this cannot be explained by economies of scale alone.

To be sure, a lot of agribusinesses have pledged to be more transparent on the emissions from operations, but very few of the businesses report on the bulk of their emissions.[8] Transparency only goes so far until entrenched concentrations of economic wealth (e.g., agribusinesses) find that holding the curtains open too much can hurt business. Moreover, both the political donors and their “elected representatives” both have an interest in maintaining the veneer that the public interest is being served. Adam Smith’s invisible hand only works in a competitive market, whereas neither agribusiness nor the market for political donations in Congress is a competitive market. In Wealth of Nations, Smith does not apply the competitive-market price mechanism to government. In fact, political contributions from businesses can be thought of as a special case of price-fixing.

The encroachments of plutocracy on representative democracy are largely hidden from view, and the corruption does seem to be ineluctable. Given large enough concentrations of private wealth, the buying of political power seems inevitable. Smith wrote as much concerning the use of government by managements outweighing the ability of labor unions to do just that. He predicted the strikes and the one-sided involvement of police and even military troops. The cost of plutocracy at the expense of the public good is much more since public good and the viability of our species came to depend on our baleful impact on the earth’s climate and ecosystems.  Even so, the negative impact of a political economy of business is dwarfed by the negative impact from the sheer growth of the human population on this planet since the 1800s. As intractable as the partisan, self-serving, and narrow involvement of business in government is, it would be difficult for a population that has gone from 2 billion to 7 billion in the twentieth century to begin to trim the sails by discouraging population growth. For one thing, reducing the number of potential consumers would be bad for business.

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1. Georgina Gustin, “Climate Change and Agriculture,” Yale University, February 22, 2024.
2. Ibid.
3. Ibid.
4. Ibid.
5. Ibid.
6. Madison McVan, “GRAPHIC: Agribusiness Spent a Record-breaking $165 million on Federal Lobbying Last Year,” Investigate Midwest, February 16, 2023.
7. “Agribusiness Top Contributors,” Open Secrets.
8. Georgina Gustin, “Climate Change and Agriculture,” Yale University, February 22, 2024.

Energy and Global Population

There is a temptation, especially since the global average temperature reached the 1.5C increase threshold in 2023 much faster than anticipated, to focus narrowly on the progress in renewable energy sources without placing it in perspective relative to the total amount of energy being used globally, the annual increases in energy demand, and the root cause, the explosive growth in human population since the early 20^th century. The strategic geo-political international interests of countries impacted and should thus be considered as well.  

According to Nick Butler, a former advisor at BP, a European oil company, the global use of energy increased 4-fold by 2024 since 1965. The increased use of energy commercially has led to increased trade as supply has become global. The world has thus become even more interdependent, which means that yet another basis for political instability has sprung up. Interruptions in supply led to a political push in the U.S. for energy independence. Even though as of 2024 every country still depended on the global trade in energy, the U.S. was trending towards energy independence and could eventually even be in a position of being able to export energy supplies without importing any. It’s debatable, however, whether exporting energy increases a country’s power. It had not worked for OPEC in managing prices, although the oil shocks in 1974 and 1979 gave the impression that OPEC could have considerable leverage over the U.S. As it turned out, substitution and the development of new supplies undercut OPEC’s higher prices. In contrast, Butler contends, building up sources of energy is a source of wealth, though political instability can also result as fights can break out over the new wealth.[1]

Besides being at odds with efforts to reduce carbon emissions if the stock is exported to be consumed, maximizing stocks of oil, natural gas, and coal as a source of a country’s wealth be wrongheaded. It may suffer from the same fallacy that is in mercantilism. Under that economic policy, a country minimizes imports and maximizes exports in order to accumulate as much silver and gold as possible. According to Adam Smith, “The exportation of gold and silver in trade might frequently be advantageous to the country.”[2] Historically, “the exportation of gold and silver in order to purchase foreign goods, did not always diminish the quantity of those metals in the [British] kingdom. That, to the contrary, [the exportation] might frequently increase that quantity.”[3] This still assumes that increasing the stocks represents an increase in a country’s wealth. Before critiquing that assumption, let’s look at the argument wherein exporting gold and silver to pay for imports actually winds up increasing the domestic supply of those metals to a net-increase.”

How could trading away some of those precious metals that were used as money increase a country’s wealth? If a country has gold and silver in surplus, part of it could be exchanged “for something else, which may satisfy a part of [the domestic] wants, and increase [the people’s] enjoyments” at home.[4] The benefits from the exports of the metals to pay for imports of goods extend back to domestic manufacturers being able to produce more output, given the increased demand, and thus increase the division of labor—Smith’s big thing!—and thereby produce goods more efficiently.  According to Smith, “By means of [the increased demand], the narrowness of the home market does not hinder the division of labour in any particular branch of art or manufacture from being carried to the highest perfection.”[5] The increased division of labor enhances efficiency of production, which in turn makes the pricing of exports more competitive, and thus demand increases. As exports to satisfy the increased foreign demand for the goods rise, the gold and silver that are used abroad to pay for the goods come into the home country and thus increase its supply of the two metals.

As for the need to increase the holdings of gold and silver as much as possible, the assumption that this enhances a country’s ability to fight a war is something else that Smith contests in his text. Regarding the need for stocks of silver and gold from which to be able to send abroad some in order to pay for the home army while it is fighting abroad, “(t)he commodities most proper for being transported to distant countries, in order to purchase there, either the pay and provisions of an army, or some part of the money of the mercantile republick (sic) to be employed in purchasing them, seem to be the finer and more improved manufactures.”[6] These, rather than sending silver and gold, have the benefit of increasing the demand of manufactures. “The enormous expense of the late war,” Smith contends, “must have been chiefly defrayed, not by the exportation of gold and silver, but by that of British commodities of some kind or other.”[7] So the need to accumulate silver and gold by minimize the imports of manufactured goods while maximizing exports—the key tenet of mercantilism—is, according to Smith, less beneficial than free-trade. Moreover, he holds that the market mechanism is much better than government fiat in allocating goods, services, and even metals used as money and wealth.

Similarly, perhaps exporting other commodities than coal, liquified natural gas, and oil might benefit the U.S. more by enhancing the efficiency of domestic producers of other goods (and services), especially if economies of scale exist, and increasing employment since more workers would be required and each could be more efficient and thus valuable to the companies. Additionally, carbon emissions would not be as high were the U.S. to sit on, rather than export, its stockpiles of “dirty” energy sources.

Admittedly, the pressure from unmet energy demand in other countries that are not energy-independent would tempt the U.S. Government and American companies to respectively allow and make more exports of coal, liquified natural gas, and oil because such sales would be lucrative. Behind this pressure is the relationship between a steeply growing global population and the ongoing prevalence of the “dirty” energy sources in meeting the increasing demand from an exponentially growing population. Indeed, because of shale, the US had become the largest exporter of natural gas in the world by 2024.

As of February, the world had 4 billion more people than in 1970. That translates into a 10,000 increase per hour, which in turn means 200 million new customers for commercial energy supplies every year.[8] Along with the increased global population, oil consumption increased by 150% since 1970. Because renewables were still focused on electricity, which was only one fourth of energy demand globally in 2023, the “dirty” sources were still supplying most of the increased demand.[9] Put another way, the increased supply of renewables was not even keeping up with the annual increases in demand for energy. In spite of the carbon-emission targets, oil and gas still accounted for 80% of global energy in early 2024.[10]

Most of the increase in energy demand and all the increase in carbon emissions during the previous 20 years was in Asia Pacific (esp. China).  By 2024, China was importing a lot of energy supplies—even markedly changing the patterns of global trade away from the U.S. being the dominant import market—and accounted for about a third of total global emissions.[11] Crude oil imports doubled from 2013 and 2023.[12]

Unfortunately, forecasts did not include a dramatic reduction in oil and coal use. In China, 300 million poor people in China were projected in 2024 to move into the middle class by 2050. This means more energy use, and thus more oil and gas. Nuclear energy was being developed there, but coal was still a major source of employment in 2023, and fit the Party’s goal of shifting wealth inland. Also, wanting to be the world’s leading industrial power is not in the direction of decreasing the commercial demand for energy.[13]

It is important to include the impact on international relations. As of the start of 2024, China was dependent on imports from Russia and the Middle East. As the U.S. strategic oil-imports interest in policing the Middle East diminishes as the U.S. gets closer to energy independence, the increased interest of China in exercising control in that region meant that a new conflict-zone might open up between the two empires. 

With the world going from over 8 billion people in late 2023 to a projected nearly 10 billion in 1045, we can anticipate more demand for energy, and with it, more international (and domestic) instability. With plenty of oil still in the ground and decreased demand due to substitutes such as electric cars and nuclear energy, the world won’t run out of oil.[14] This is bad news for our species as the planet continues to warm. Even as the press highlights the increase in renewable energy sources, the default is much, much larger and thus diminishing the share of “dirty” sources will not come as quickly as we might think. In short, we are in quite a mess as a species both because it isn’t easy to reduce our sluggish reliance on sluggish oil and invisible gas, and our global population grew so fast and so much in the 20^th century and has continued to increase in the first two decades of the next century that, as biological organisms needing external sources of energy, the energy demand of our species is likely to keep on increasing even if we become more efficient. The expediential increase in population can be so large that its baleful effects outweigh any gain from increased efficiency. Again, the baseline is so massive that changes from greater efficiency merely mitigate the increased harm done. 

Similarly, the large amount of energy consumption from “dirty” sources relative to the increased supply from renewables renders any shift very gradual. The Titanic could not turn fast enough to avoid the iceberg in 1912 because the rudder was too small for the mass, and thus momentum, of the ship. We would like to turn away from “dirty” sources of energy, but our rudder pales in comparison to the magnitude (and proportion) of those sources. We need a bigger rudder, or we too may flounder. The global economy does not “turn on a dime.”

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1. Nick Butler, Lecture on Energy and Security, Yale University, February 15, 2024.
2. Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations, 4^th edn., R. H. Campbell, A. S. Skinner, and W. B. Todd, ed.s (Oxford, UK: Clarendon Press, 1776/1976), sec 9, p. 433.
3. Ibid., sec 7, p. 431.
4. Ibid., sec 31, p. 446.
5. Ibid., sec 31, pp. 446-47.
6. Ibid., sec 29, p. 444.
7.  Ibid., sec 27, p. 443.
8. Nick Butler, Lecture on Energy and Security, Yale University, February 15, 2024.
9.  Ibid.
10. Ibid.
11. Ibid.
12. Ibid.
13. Ibid.
14. Ibid.

On the Impotency of International Law in a System of Sovereign States: The Case of Gaza

The sheer brazenness with which countries ironically recognized as being sovereign states by international law ignore international law even in regard to human rights that seeks to place boundaries on said sovereignty reflects the impotency of international law, and thus even that which recognizes national sovereignty itself. For the rest of us, continuing to believe that upcoming cases before the International Court of Justice, the UN’s court, are of consequence and thus even worth paying attention to, demonstrates abject stupidity, as if we were herd animals without learning curves. Admittedly, the stubborn, self-aggrandizing governments are ethically worse than the world’s population that lets such governments blatantly and even explicitly ignore judicial rulings of the International Court of Justice (and the European Court of Human Rights), but culpability can also be gleamed from the public’s truly pathetic irrational belief that another case against a country that has just ignored a verdict of that very court might just work in curtailing human-rights abuses and outright, even genocide-scale, aggression that outstrips even the sin of retaliation. Either I am blind or the proverbial emperor is not wearing any clothes.

As a case in point, in January, 2024, the International Court of Justice announced its preliminary ruling on Israel’s military incursion into Gaza. “The state of Israel shall . . . take all measures within its power to prevent the commission of all acts within the scope of Article II of the Genocide Convention,” the court announced.[1] The court had not reached a verdict on whether Israel was committing a genocide, and but was saying that one could be in progress and thus Israel is obliged to see that it does not, and this includes allowing more humanitarian aid to reach the Palestinians. The health ministry in Gaza had reported that thousands of women and children were among the more than 25,000 people killed in Gaza by the Israeli army, which did not “differentiate between civilians and Hamas fighters.”[2] In addition, more than a million Palestinians there had become homeless. Because only 1,200 Israelis had died in the Hamas attack in October, 2023, the scale of the harm in Gaza is beyond the scope of “an eye for an eye” and retribution or retaliation.

Because we humans have flawed judgment concerning punishment for those who harm us, John Locke of the 17^th century in Europe claimed that a major legitimating function of a government is in providing impartial judges so that vigilantes don’t have to dispense justice in their own cases. He wrote, “it will be objected, that it is unreasonable for men to be judges in their own cases, that self-love will make men partial to themselves and their friends . . . therefore God hath certainly appointed government to restrain the partiality and violence of men.”[3] We are too violent a species to be able to be fair judges against people who have rendered us as victims. I submit that this holds for sovereign states, which are in a state of nature, Locke insisted, with each other because there is no higher human power that can restrain their lust for violence that goes beyond justice and even retaliation. This is precisely why an international court with no enforcement power, such as in the UN having its own military force with which to “remind” wayward states that they had agreed to be bound by international law. The lack of any such army is, I submit, the proverbial elephant in the room that no one wants to recognize and discuss. By the way, this is precisely why I view my non-academic short essays as a form of charity to my species in spite of itself. I don’t ask whether it deserves it—only whether my ideas can possibly help it. I suppose I am benevolent in spite of myself, for I am human, all too human.

Before the court’s preliminary decision, Israeli Prime Minister Ben Netanyahu had said that Israel’s “commitment to international law is unwavering,” and yet he added that the “charge of genocide levelled against Israel is not only false, it’s outrageous, and decent people should reject it.”[4] He would doubtless not be a fair judge in his own case, as he would doubtless throw that case out without letting it be heard. This is precisely why an international court is crucial, and, furthermore, that it must have a direct enforcement mechanism such that its verdicts will stick rather than be dismissed by a guilty defendant.

In its preliminary decision (not yet ruling on whether Israel was committing a genocide), “the court said Israel must restrain from the destruction of infrastructure, should support more humanitarian aid into the besieged Gaza strip and prevent calls to commit genocide against the Palestinian people.”[5] In reaction to the decision, Netanyahu said, “Israel has an inherent right to defend itself.”[6] Exactly two weeks later, he announced that he had “ordered the military to prepare a plan to evacuate civilians from Rafah ahead of an expected Israeli invasion” of the city.[7] Rafah had been home to 280,000 people, but the addition of other Palestinians made homeless in other parts of Gaza increased the city’s population to 1.5 million.[8] Forcing that many people to move in a short time span could itself be considered a violation of human rights if not part of a genocide. Also, the planned invasion itself would likely violate the court’s decision, which specified that Israel must not destroy the infrastructure in Gaza any further.

As for the court’s insistence that Israel let in more humanitarian aid, Israel actually “imposed financial restrictions on the main U.N. agency providing aid in the Gaza Strip, a measure which prevented a shipment of food for 1.1 million Palestinians” in Gaza.[9] Not even on a humanitarian basis was the Israeli government willing to heed the decision of the court whose jurisdiction Israel had agreed to, and whose law Netanyahu himself had said he respects so much.

There should thus be scarcely any doubt as to whether Israel would adhere to the court’s decision on a case set to begin on February 19, 2024 “into the legality of Israel’ 57-year occupation of land sought for a Palestinian state.”[10] Rather than focusing on Israel’s war with Hamas, that case concerns “Israel’s open-ended occupation of the West Bank, Gaza and east Jerusalem.”[11] Palestinian representatives planned to “argue that the Israeli occupation is illegal because it has violated three key tenets” of international law: “the prohibition on territorial conquest by annexing large swaths of occupied land,” the “Palestinians’ right to self-determination,” and the prohibition of “a system of racial discrimination and apartheid.”[12] In reading about the upcoming case, I felt an instantaneous rush of hope that the issue that had led to the Hamas attack in 2023 might finally be definitively decided by a neutral court rather than by the warring parties themselves by sheer might and strife in lieu of weak negotiations and weak allies on both sides. I had momentarily neglected to consider Israel’s response to the court’s preliminary decision—namely in dismissing or ignoring it outright and perhaps even going even further by adding a forced exodus from Rafah before another ground invasion. If you tell another person not to sneeze in your face and yet it not only happens again, but at an even closer range, you would naturally conclude that it will happen again unless some obstacle is brought to bear on that person. My point is that an international system in which there are no viable and enforced constraints on state-actors is incompatible with there being real obstacles on the wayward states. Relying on pressure from allies or even an impromptu coalition “of the willing” is not reliable enough to count on as a counterweight to such a severe flaw in the very fabric of an international system of unfettered sovereign nation-states.

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1. Thomson Reuters, “Israel Must Take Steps to Prevent Genocide in Gaza UN Court Says in Ruling on Temporary Measures,” the Canadian Broadcasting Company (CBC), January 26, 2024.
2. Ibid.
3. John Locke, “The Second Treatise of Government: An Essay Concerning the True, Original, Extent, and End of Civil Government,” in The Selected Political Writings of John Locke, Paul Sigmund, ed. (New York: W. W. Norton & Co, 2005): 17-125, sec. 13, p. 22.
4. Thomson Reuters, “Israel Must Take Steps to Prevent Genocide in Gaza UN Court Says in Ruling on Temporary Measures,” the Canadian Broadcasting Company (CBC), January 26, 2024.
5. Brad Dress, “Netanyahu Casts Off Genocide Case, Vows to Push Ahead Against Hamas,” The Hill, January 26, 2024.
6. Ibid.
7. Najib Jobain and Josef Federman, “Israel Seeks to Evacuate Palestinians Jammed into a Southern Gaza City Ahead of an Expected Invasion,” The Associated Press, February 9, 2024.
8. John Gambrell and Phil Holm, “From 200K to 1.5M People: Startling Images Show the Ongoing War’s Impact to This Small Area in Gaza,” The Associated Press, February 8, 2024.
9. Julia Frankel, “Israel Is Holding Up Food for 1.1 Million Palestinians in Gaza, the Main UN Aid Agency There Says,” The Associated Press, February 9, 2024.
10. Mike Corder and Julia Frankel, “Top U.N. Court to Hold Hearings on Legality of Israeli Occupation,” The Associated Press, February 18, 2024.
11. Ibid.
12. Ibid.

The Humanities on Climate Change

William Paley claimed that the “university exists to form the minds and the moral sensibilities of the next generation of clergymen, magistrates, and legislators.”[1] The assumption at Cambridge in 1785 was that both “individual conduct and a social order pleasing to God can be known and taught.”[2] To know what is pleasing to God outside of divine revelation was typically considered to be presumptuous back then because human finite knowledge cannot claim to encompass all possible knowledge. This could not even be claimed of AI a couple decades into the twenty-first century. Although infinity itself is not necessarily a divine concept—think of infinite space possibly being in the universe—it cannot be said that humans have, or even are capable of having infinite knowledge. Theists and humanists can agree on this point. So, when a professor decides that a political issue is so important that using a faculty position to advocate one’s own ideology in the classroom, presumptuousness can be said to reek to high heaven. I assume that any ideology is partial rather than wholistic. Both the inherently limited nature of human knowledge and the presumption to use the liberal arts, or the humanities more specifically, to advocate a personal ideology were firmly on display on a panel on what the humanities should contribute on climate change. The panel, which consisted mostly of scholars from other universities, took place at Yale University on Ash Wednesday and Valentine’s Day, 2024. Perhaps on that day in which the two holidays aliened, both fear of our species going extinct—literally turning to dust—and love of our species and Earth could be felt.  That we can scarcely imagine our planet without our species living on it does not mean that it could not happen; and yet I contend that the humanities should not sell its soul or be romanticized ideologically to be transacted away into vocational knowledge, as if the humanities would more fittingly ask how to do something rather than why something is so. Going deeper, rather than departing from its intellectual raison d’être to tread water at the surface, metastasizing into training and skills, is not only the basis of the humanities’ sustainable competitive advantage in a university, but also the best basis from which the humanities can make a contribution in getting at the underlying source of climate change. Neither a political ideology or skills in “knowledge-use” can get at that; rather, they are oriented to relieving symptoms.

The full essay is at "Humanities on Climate Change."

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1. A.M.C. Waterman, Political Economy and Christian Theology Since the Enlightenment: Essays in Intellectual History (New York, NY: Palgrave Macmillan, 2004), p. 211. 

2.  Ibid., p. 212.